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LIBER LXXXIV - Book 84

LIBER
VEL
CHANOKH

sub figurâ LXXXIV

Liber Chanokh sub figura LXXXIV

A BRIEF ABSTRACT OF THE
SYMBOLIC REPRESENTATION
OF THE
UNIVERSE

DERIVED BY DOCTOR JOHN DEE
THROUGH THE SKRYING OF
SIR EDWARD KELLY

A.A.

A∴A∴ Publication in Class B

Imprimatur: N. Fra A∴ A∴

Reconstructed from two part article in Equinox I;7, and Equinox I;8
By N. Fra. A∴A∴ [Sol in Gemini, An. 88].
With additions from said articles.

PREFATORY NOTE BY THE EDITOR : We omit in this preliminary sketch any account of the Tables of Soyga, the Heptarchia Mystica, the Book of Enoch, or Liber Logaeth. We hope to be able to deal with these adequately in a subsequent article.

[Here begins the traditional rendering of Liber Chanokh as given in “Gems from the Equinox” by Isreal Regardie].


PART I

THE SYMBOLIC REPRESENTATION OF THE UNIVERSE

I.

The Skryer obtained from certain Angels a series of seven talismans.[1] These, grouped around the Holy Twelvefold Table, similarly obtained, were part of the furniture of the Holy Table, as shown in Plate I., opposite.[2]

The Holy Table

"The" HOLY TABLE

{"PLATE I."}

The letters around the rim are Enochian letters, facing outward in the illustration, including the corner letters facing toward the outer point of each corner.

The two overlapping equilateral triangles shown in the interior of the figure are composed of thin, solid lines and somewhat closer in their bases to the top and bottom of the square than shown here. In the illustration, the base angles touch the fourth edge letter from the corner in each instance.

The rectangular grid with enochian letters in the center of the diagram has been adjusted to align with the edge letters of the original illustration.  This rectangular grid has its corners overlapping the lines defining the hexagram in the original illustration.

There are seven small devices, five squares and two circles, symmetrically arranged in the pattern of a seven pointed star with point upward. There is no actual seven pointed star drawn. These devices are all oriented to be viewed from the center of the figure, their size is about that of three edge divisions vertically and horizontally, and their text would be at right angles to any straight line that might be drawn from the center of the figure. These devices have been represented by the numbers 1 through 7 in the approximation above.

Other appurtenances of this table will be described hereafter.

II.

Other Pantacles were obtained in a similar manner. Here (Plate II.) is the principal one,[3] which, carved in wax, was placed upon the top of the table. On four others stood the feet of the table.[4]

Sigillum Dei Aemeth

SIGILLVM DEI AEMETH

{"PLATE II." - click on image for larger}

Note first the Holy Sevenfold Table containing seven Names of God which not even the Angels are able to pronounce.

S
A
A
I218
E
M
E8
B
T
Z
K
A
S
E30
H
E
I
D
E
N
E
D
E
I
M
O
30
A
I26
M
E
G
C
B
E
I
L
A
O
I218
U
N
I
H
R
L
A
A
218

These names are seen written without the heptagram within the heptagon.

By reading these obliquely are obtained names of Angels called —

(1) Filiæ Bonitatis or Filiolæ Lucis.

E
Me
Ese
Iana
Akele
Azdobn
Stimcul

(2) Filiæ Lucis.

I
Ih
Ilr
Dmal
Heeoa
Beigia
Stimcul

[These are given attributions to the Metals of the Planets in this order: Sol, Luna, Venus, Jupiter, Mars, Mercury, Saturn.]

(3) Filiæ Filiarum Lucis.

S
Ab
Ath
Ized
Ekiei
Madimi
Esemeli

(4) Filii Filiorum Lucis.

L (El)
Aw
Ave
Liba
Rocle
Hagone(l)
Ilemese

See all these names in the heptagram of the great seal.

So also there are Seven Great Angels formed thus: take the corner letter S, then the diagonal next to it AB, then the next diagonal ATH, then the fourth diagonal, where is I with 8/21 (which indicates EL), and we have the name —

SABATHIEL

Continuing the process, we get

ZEDEKIEL
MADIMIEL
SEMELIEL
NOGAHEL
CORABIEL
LEVANAEL

These names will be found in the Pentagram and about it.

These angels are the angels of the Seven Circles of Heaven.[5]

These are but a few of the mysteries of this great seal

SIGILLVM DEI ÆMETH

III.

The Shew-stone, a crystal which Dee alleged to have been brought to him by angels, was then placed upon this table, and the principal result of the ceremonial skrying of Sir Edward Kelly is the obtaining of the following diagrams, Plates III.-VIII.

He symbolized the Four-Dimensional Universe in two dimensions as a square surrounded by 30 concentric circles (the 30 Æthyrs or Aires) whose radii increase in a geometrical proportion.

The sides of the square are the four great watch-towers (Plates IV.-VII.) which are attributed to the elements. There is also a “black cross” (or “central tablet” according to the arrangement shewn — compare the black cross bordering the tablets in Plate III. with Plate VIII.).[6]

Plate III gives the general view:

The Four Watchtowers

[ » THE GREAT TABLE « ]

THE FOUR GREAT WATCH-TOWERS AND THE BLACK CROSS
WITHIN GENERAL VIEW[7]

{"PLATE III."- click on image for larger}

[The reversed letters which form the word PARAOAN are written in Enochian for convenience, as our A and O are not distinguishable reverse from forward.]

Plate IV. gives the complete attribution of the tablet of Air:

Watchtower - East - Air

THE GREAT WATCH-TOWER OF THE EAST, ATTRIBUTED TO AIR.

{"PLATE IV." - click on image for colored version}

The 6th file is called Linea Patris.

The 7th file is called Linea Filii.

The 7th line is called Linea Spiritus Sancti.

This great cross divides the Tablet into four lesser (sub-elemental) Tablets, the left-hand top corner being Air of Air, the right-hand top corner Water of Air, the lefthand bottom corner Earth of Air, the remaining corner Fire of Air.

Each of these lesser Tablets contains a Calvary Cross of ten squares, which governs it.

Plates V., VI., and VII. are similar for the other elements:

Watchtower - West - Water

THE GREAT WATCH-TOWER OF THE WEST, ATTRIBUTED TO WATER.

{"PLATE V."- click on image for colored version}

Watchtower - North - Earth

THE GREAT WATCH-TOWER OF THE NORTH, ATTRIBUTED TO EARTH.

{"PLATE VI." - click on image for colored version}

Watchtower - South - Fire

THE GREAT WATCH-TOWER OF THE SOUTH, ATTRIBUTED TO FIRE.

{"PLATE VII." - click on image for colored version}

Table of Union

THE BLACK CROSS, OR TABLE OF UNION.
ATTRIBUTED TO SPIRIT.

{"PLATE VIII." - click on image for colored version}

This is the way in which the names are drawn from the great Tablets. [Examples taken from Water Tablet.]

1. Linea Spiritus Sancti gives the Three Holy Names of God of 3, 4 and 5 letters respectively.

MPH. ARSL. GAIOL.

2. A whorl around the centre of the Tablet gives the name of the Great Elemental King, RAAGIOSL [similarly for Air BATAIVAH, for Earth ICZHHCAL, for Fire EDLPRNAA].

3. The 3 lines of the central cross of Father, Son, and Holy Ghost give the names of 6 seniors. [Thus the 4 tablets hold 24 “elders,” as stated in the Apocalypse.] They are drawn of seven letters, each from the centre to the sides of the tablet.

SAIINOV } Linea Patris
SOAIZNT
LAOAZRP } Linea Filii
LIGDISA
SLGAIOL } Linea S.S.
LSRAHP

These three sets of names rule the whole tablet, and must be invoked before specializing in the lesser angles of the sub-elements.

4. The Calvary Crosses.

The name upon the cross read vertically is the name which calls forth the powers of the lesser angle.[8]

NELAPR (water of water)
OLGOTA (air of water)
MALADI (earth of water)
IAAASD (fire of water)

The name read horizontally on the cross is that which compels the evoked force to obedience.

OMEBB (water of water)
AALCO (air of water)
OCAAD (earth of water)
ATAPA (fire of water)

5. Above the bar of the Calvary Cross remain in each case four squares. These are allotted to the Kerubim, who must next be invoked.[9]

They are

TDIM
DIMT
IMTD
MTDI,

being metatheses of there four letters. The initial determines the file governed; e.g. TDIM governs the file which reads T(o)ILVR. These angels are most mighty and benevolent. They are ruled by names of God formed by prefixing the appropriate letter from the “black-cross” to their own names.

6. Beneath the bar of the Calvary Cross remain 16 squares not yet accounted for.

Here, beneath the presidency of the Kerubim, rule four mighty and benevolent angels—

INGM
LAOC
VSSN
RVOI

7. Trilateral names of demons or elementals are to be formed from these 16 squares, uting the two letters on either side of the upright of the cross with a letter chosen crom the Central Tablet or black cross in accordance with rules which will be given in their due place.[10]

Thus

GM
IN
OC
LA

et cetera, form bases for these trilateral names.


The following rules explain how the sides of the pyramids of which the squares are formed are attributed to the Sephiroth, Planets, Elements and Zodiacal signs.[11]

1. Great Central Cross. This has 36 squares, for the decantes of the Zodiac.

On the left side of the Pyramid, Linea Patris has the Cardinal signs, the sign of the Element itself at the top, in the order of Tetragrammaton (Fire, Water, Air, Earth) going upwards.

Linea Filii has the Common signs in the same order.

Linea S.S. has the Cherubic signs, that of the element on the left, in the same order, right to left.

But the order of the decans in each sign is reverse, and thus the planets which fill the right-hand side of the Pyramids go in the first two cases downwards, and in the third from left to right.

The upper sides of the Pyramids are all attributed to the Element of Spirit, the lower sides to the Element of the Tablet.

Each square is also referred to the small card of the Tarot which corresponds to the Decan (see 777[12]).

2. Calvary Crosses.

Each has 10 squares. The upper sides of the Pyramids are uniformly given to Spirit, the lower sides to the Sephiroth, in the order shewn.[13] The left-hand sides are attributed to the element of the Tablet, the right-hand sides to the sub-element of the lesser angle.[14]

3. Kerubic Squares.

The upper sides pertain to the element of the Tablet, the lower sides to the subelement. Right- and left-hand sides in this case correspond, according to a somewhat complex rule which it is unnecessary to give here.[15] The attributions to the Court Cards of the Tarot naturally follow.[16]

4. Lesser Squares.

The upper side of each pyramid is governed by the Kerub standing on the file above it. The lower side is governed by the Kerub also, but in order descending as the are from right to left above. [See angle of Air of Water; the Kerubs go Earth, Fire, Water, Air (from the square marked D, the fifth from the left in the top rank of the Tablet), and downward the lower sides of the squares marked O, D, E, Z go Earth, Fire, Water, Air.]

The left-hand side refers to the element of the Tablet, the right-hand side to the sub-element of the lesser angle.[17]

5. The Black Cross or Central Tablet.

The upper and lower sides are equally attributed to Spirit.

The left-hand sides to the element of the file, in this order from left to right: Spirit, Air, Water, Earth, Fire.

The right-hand sides to the element of the rank in this order: Air, Water, Earth, Fire.

IV

Follows Plate IX., the Alphabet in which all this is written.[18] It is the Alphabet of the Angelic Language. The invocations which we possess in that tongue follow in their due place.

[It is called also Enochian, as these angels claimed to be those which conversed with the “patriarch Enoch” of Jewish fable.[19]]

Enochian Alphabet

ENOCHIAN ALPHABET

"PLATE IX."


V

The Thirty Æthyrs or Aires and their divisions and angels are as follows.

[We omit for the present consideration of the parts of the earth to which they are stated to correspond, and the question of the attributions to the cardinal points and the Tribes of Israel. These are duly tabulated in Dee’s “Liber Scientiæ, Auxilii, et Victoriæ Terrestris”.] : —

No.     NAME OF AIRE. NAMES OF
GOVERNORS[20]
  NUMBERS OF
SERVITORS
  IN ALL

1

LIL

 

LIL

1. OCCODON
2. PASCOMB
3. VALGARS
  7209
2360
5362
} 14931

2

ARN

 

ARN

4. DOAGNIS
5. PACASNA
6. DIALIVA[21]
  3636
2362
8962
} 15960

3

ZOM

 

ZOM

7. SAMAPHA
8. VIROOLI
9. ANDISPI
  4440
3660
9236
} 17296

4

PAZ

 

PAZ

10. THOTANP
11. AXZIARG
12. POTHNIR
  2360
3000
6300
} 11660

5

LIT

 

LIT

13. LAZDIXI
14. NOCMAL
15. TIARPAX
  8630
2306
5802
} 16738

6

MAZ

 

MAZ

16. SAXTOMP
17. VAVAAMP
18. ZIRZIRD
  3620
9200
7220
} 20040

7

DEO

 

DEO

19. OPMACAS
20. GENADOL
21. ASPIAON
  6363
7706
6320
} 20389

8

ZID

 

ZID

22. ZAMFRES
23. TODNAON
24. PRISTAC
  4362
7236
2302
} 13900

9

ZIP

 

ZIP

25. ODDIORG
26. CRALPIR
27. DOANZIN
  9996
3620
4230
} 17846

10

ZAX

 

ZAX

28. LEXARPH
29. COMANAN
30. TABITOM
  8880
1230
1617
} 11727


[Note that these 3 names come from the black cross, with the addition of an L. This L is one of the 8 reversed letters in the four watchtowers, the other seven forming the word PARAOAN, q.v. infra.[22]]

No.     NAME OF AIRE. NAMES OF
GOVERNORS[20]
  NUMBERS OF
SERVITORS
  IN ALL

11

ICH

 

IKH (ICH)

31. MOLPAND
32. PACASNA
33. DIALOIA
  3636
2362
8962
} 15960

12

LOE

 

LOE

34. TAPAMAL
35. GEDOONS
36. AMBRIOL
  3472
7236
5234
} 15942

13

ZIM

 

ZIM

37. GECAOND
38. LAPARIN
39. DOCEPAX
  8111
3360
4213
} 15684

14

UTA

 

UTA

40. TEDOOND
41. VIVIPOS
42. OOANAMB
  2673
9236
8230
} 20139

15

OXO

 

OXO

43. TAHAMDO
44. NOCIABI
45. TASTOXO
  1367
1367
1886
} 4620

16

LEA

 

LEA

46. CUCARPT
47. LAVACON
48. SOCHIAL
  9920
9230
9240
} 28390

17

TAN

 

TAN

49. SIGMORF
50. AYDROPT
51. TOCARZI
  7623
7132
2634
} 17389

18

ZEN

 

ZEN

52. NABAOMI
53. ZAFASAI
54. YALPAMB
  2346
7689
2634
} 17389

19

POP

 

POP

55. TORZOXI
56. ABRIOND
57. OMAGRAP
  9996
3620
4230
} 15358

20

KHR

 

KHR (CHR)

58. ZILDRON
59. PARZIBA
60. TOTOCAN
  8880
1230
1617
} 14889

21

ASP

 

ASP

61. CHIRZPA
62. TOANTOM
63. VIXPALG
  5536
5635
5658
} 16829

22

LIN

 

LIN

64. OZIDAIA
65. PARAOAN
66. CALZIRG
  2232
2326
2237
} 6925

23

TOR

 

TOR

67. RONOOMB
68. ONIZIMP
69. ZAXANIN
  7320
7262
7333
} 21915

24

NIA

 

NIA

70. ORCAMIR[23]
71. CHIALPS
72. SOAGEEL
  8200
8360
8236
} 24796

25

VTI

 

VTI

73. MIRZIND
74. OBUAORS
75. RANGLAM
  5632
6333
6236
} 18201

26

DES

 

DES

76. POPHAND
77. NIGRANA
78. BAZCHIM
  9232
3620
5637
} 18489

27

ZAA

 

ZAA

79. SAZIAMI
80. MATHVLA
81. ORPANIB[24]
  7220
7560
7263
} 22043

28

BAG

 

BAG

82. LABNIXP
83. POCISNI
84. OXLOPAR
  2630
7236
8200
} 18066

29

RII

 

RII

85. VASTRIM
86. ODRAXTI
87. GOMZIAM
  9632
4236
7635
}  

30

TEX

 

TEX

88. TAOAGLA[25]
89. GEMNIMB
90. ADVORPT
91. DOZINAL[26]
  4632
9636
7632
5632
} 27532

Plate X shows us the names of these governers in the four Watch-Towers. Compare with Plate III.

Governer Character Table

[ » THE GREAT TABLE « ]

THE CHARACTERS UPON THE TABLE OF WATCHTOWERS[29]

{"PLATE X." - click on image for larger}

Note that the sigil of each Governor is unique; the four sigils at the corners of Plate X. without the great square are those of the four great Elemental Kings:

AIR FIRE WATER EARTH
Four Great Elemental Kings
Tahaoeloj Ohooohaatan.[28] Thahebyobeaatan.[27] Thahaaotahe
(AR THIAO &c.) (AROGOGOROBRAO &c.) (ROUBRIAO MARIODAM &c.) (MA BARRAIO &c.)

THE FOUR "ANGEL OVERSEEERS" OR "GREAT ELEMENTAL KINGS"

{"PLATE XI."}

PART II

THE FORTY-EIGHT KEYS OR CALLS

[ in the Enochian Language, Aleister Crowley's Phonetic, and John Dee's English]

{download: Enochian True Type Font}


The First Call

As first call for elemental-angels with parts of the table of unification in their name

The Second Call

As second call for elemental-angels which have EHNB from the table of unification in their name

The Third Call

Third call for ruling lesser elemental-angels of E(XARP)

First call for all lesser elemental-angels from the air-tablet of the great table.

Single call for elemental-angels from air of air, starting with IDOIDO

The Fourth Call

Third call for ruling lesser elemental-angels of H(COMA).

First call for lesser elemental-angels from the water-tablet

Single call for elemental-angels from water of water, starting with NELAPR

The Fifth Call

Third call for ruling lesser elemental-angels of N(ANTA)

First call for lesser elemental-angels from the earth-tablet

Single call for elemental-angels from earth of earth, starting with ABALPT

The Sixth Call

Third call for ruling lesser elemental-angels of B(ITOM)

First call for lesser elemental-angels from the fire-tablet

Single call for elemental-angels from fire of fire, starting with RZIONR

The Seventh Call

Second call for elemental-angels from water of air, starting with LLAKZA.

The Eighth Call

Second call for elemental-angels from earth of air, starting with AIAOAI

The Ninth Call

Second call for elemental-angels from fire of air, starting with AOVRRZ

The Tenth Call

Second call for elemental-angels from air of water, starting with OBGOTA

The Eleventh Call

Second call for elemental-angels from earth of water, starting with MALADI

The Twelfth Call

Second call for elemental-angels from fire of water, starting with IAAASD

The Thirteenth Call

Second call for elemental-angels from air of earth, starting with ANGPOI

The Fourteenth Call

Second call for elemental-angels from water of earth, starting with ANAEEM

The Fifteenth Call

Second call for elemental-angels from fire of earth, starting with OPMNIR

The Sixteenth Call

Second call for elemental-angels from air of fire, starting with NOALMR

The Seventeenth Call

Second call for elemental-angels from water of fire, starting with VADALI

The Eighteenth Call

Second call for elemental-angels from earth of fire, starting with VOLXDO

The Nineteenth Call

For all thirty Æthyrs


These are Most Solemn Invocations. Use these only after other invocations. Key tablet hath 6 calls, 1 above other 5.[30]

1: Governs generally as a whole the tablet of Union. Use it first in all invocations of Angels of that tablet, but not at all with other 4 tables.

2: Used as an invocation of Angels E H N B representing governance of Spirit in the Tablet of Union: also precedes, in the second place, all invocations of Key tablet Angels. Not used in invocations of 4 other tables.

3, 4, 5, 6: Used in invocations of Angels of Tablet of Union, also of angels of 4 terrestrial tablets, thus —

3: Used to invoke Angels of the letters of the line E X A R P For those of Tablet ORO as a whole and for the lesser angle of this tablet, which is that of the element itself, viz. I D O I G O. So for others —

The remaining 12 Keys refer to the remaining lesser angles of the tables, the order of the elements being Air, Water, Earth, Fire.

Pronounce Elemental language (also called Angelic or Enochian) by inserting the next following Hebrew vowel between consonants, e.g. e after b (bEth), i after g (gImel), a after d, etc.[31]

THE OPENING OF THE PORTAL OF THE
VAULT OF THE ADEPTS

ת . כ . ר . פּ PAROKETH, the Veil of the Sanctuary.
The Sign of the Rending of the Veil.
The Sign of the Closing of the Veil.

[Give these.]

[Make the Invoking Pentagrams of Spirit.]

In the number 21, in the grand word אחיח;
In the Name יחשוח, in the Pass Word I.N.R.I.,
O Spirits of the Tablet of Spirit,
Ye, ye I invoke!

The sign of Osiris slain!
The sign of the mourning of Isis!
The sign of Apophis and Typhon!
The sign of Osiris Risen!
L.V.X., Lux, the Light of the Cross.

[Give these.]

In the name of ורעת אלוה יהוה
I declare that the Spirits of Spirit have been duly invoked

[The Knock 4 — 1.]

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THE FIRST KEY*[32]

The First Enochian Key

Enochian:

Ol sonf vorsg, goho Iad balt, lansh calz vonpho: sobra z-ol ror i ta Nazpad Graa ta Malprg Ds hol-q Qaa nothoa zimz Od commah ta nobloh zien: Soba thil gnonp prge aldi Od vrbs oboleh grsam Casarm ohorela caba pir Od zonrensg cab erm Iadnah Pilah farzm zurza adna Ds gono Iadpil Ds hom Od toh Soba Ipam lu Ipamis Ds loholo vep zomd Poamal Od bogpa aai ta piap piamo-i od vaoan ZACARe c-a od ZAMRAM Odo cicle Qaa Zorge, Lap zirdo Noco MAD Hoath Iaida.

Phonetic:

OL sonuf vaoresaji, gohu IAD Balata, elanusaha caelazod:[33] sobra zod-ol Roray i ta nazodapesad, Giraa ta maelpereji, das hoel-qo qaa notahoa zodimezod, od comemahe ta nobeloha zodien; soba tahil ginonupe pereje aladi, das vaurebes obolehe giresam. Casarem ohorela caba Pire: das zodonurenusagi cab: erem Iadanahe. Pilahe farezodem zodenurezoda adana gono Iadpiel das home-tohe soba ipame lu ipamis: das sobolo[34] vepé zodomeda poamal, od bogipa aai ta piape Piamoel od Vaoan!†[35] Zodacare, eca, od zodameranu! odo cicale Qaa; zodoreje, lape zodiredo Noco Mada, Hoathahe I A I D A !

(86 words in this Enochian Call.)
 

John Dee's English:

I rayng ouer you, sayeth the God of Iustice, in powre exalted above the firmaments of wrath: in whose hands the Sonne is as a sword and the Mone as a throwgh thrusting fire: which measureth your garments in the mydst of my vestures, and trussed you together as the palms of my hands: whose seats I garnished with the fire of gathering, and bewtified your garments wth admiration. To whome I made a law to govern the holy ones and deliuered you a rod with the ark of knowledg. Moreouer you lifted vp your voyces and sware [obedience and faith to him that liueth and triumpheth] whose begynning is not, nor ende can not be, which shyneth as a flame in the myddst of your pallace, and rayngneth amongst you as the ballance of righteousnes and truth. Moue, therfore, and shew yorselues: open the Mysteries of your Creation: Be frendely vnto me: for I am the servant of the same yor God, the true wurshipper of the Highest.

English:

I REIGN over ye, saith the God of Justice, in power exalted above the Firmament of Wrath, in whose hands the Sun is as a sword, and the Moon as a through thrusting Fire: who measureth your Garments in the midst of my Vestures, and trussed you together as the palms of my hands. Whose seats I garnished with the Fire of Gathering, and beautified your garments with admiration. To whom I made a law to govern the Holy Ones, and delivered ye a Rod, with the Ark of Knowledge. Moreover you lifted up your voices and sware obedience and faith to Him that liveth and triumpheth: whose beginning is not, nor end cannot be : which shineth as a flame in the midst of your palaces, and reigneth amongst you as the balance of righteousness and truth!

Move therefore, and shew yourselves! Open the mysteries of your creation! Be friendly unto me, for I am the servant of the same your God: the true worshipper of the Highest!

(169 words in this English Call.)
 

[Invokes the whole Tablet of Spirit]

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THE SECOND KEY

The Second Enochian Key

Enochian:

Adgt v-pa-ah zongom fa-a-ip Sald vi-i-v L sobam I-al-prg I-za-zaz pi-adph cas-arma abramg ta talho paracleda Q-ta lors-l-q turbs ooge Baltch Giui chis lusd orri Od mi-calp chis bia ozongon Lap noan trof cors tage o-q manin Ia-i-don Torzu gohel ZACAR ca c-no-qod, ZAMRAN micalzo Od ozazm vrelp Lap zir Ioiad.

Phonetic:

ADAGITA vau-pa-ahe zodonugonu fa-a-ipe salada! Vi-i-vau el! Sobame ial-pereji i-zoda-zodazod pi-adapehe casarema aberameji ta ta-labo paracaleda qo-ta lores-el-qo turebesa ooge balatohe! Giui cahisa lusada oreri od micalapape cahisa bia ozodonugonu! lape noanu tarofe coresa tage o-quo maninu IA-I-DON. Torezodu! gohe-el, zodacare eca ca-no-quoda! zodameranu micalazodo od ozodazodame vaurelape; lape zodir IOIAD!

(86 words in this Enochian Call.)
 

John Dee's English:

Can the wings of the windes vnderstand yor voyces of wunder, O you the second of the first, whome the burning flames haue framed within the depth of my Iaws; whome I haue prepared as Cupps for a Wedding, or as the flowres in their beawty for the Chamber of righteousnes. Stronger are your fete then the barren stone, and mightier are your voices then the manifold windes. For you are become a buylding such as is not, but in the mynde of the All powrefull. Arrise, sayth the First: Move therfore vnto his Servants: Shew your selues in powre: And make me a strong Seething: for I am of him that liueth for euer.

English:

CAN the Wings of the Winds understand your voices of Wonder? O you! the second of the First! whom the burning flames have framed in the depths of my Jaws! Whom I have prepared as cups for a wedding, or as the flowers in their beauty for the chamber of Righteousness! Stronger are your feet than the barren stone, and mightier are your voices than the manifold winds! For you are become a building such as is not, save in the Mind of the All-Powerful.

Arise, saith the First: Move thereofre unto his servants! Shew yourselves in power, and make me a strong Seer-of-things:[36] for I am of Him that liveth for ever!

(116 words in this English Call.)
 

[Invokes: The File of Spirit in the Tablet of Spirit.

E — The Root of the Powers of Air.
H — The Root of the Powers of Water.
N — The Root of the Powers of Earth.
B — The Root of the Powers of Fire.

The Four Aces.]

THE OPENING OF THE TEMPLE IN THE GRADE OF 2°=9□

[GIVE the Sign of Shu.]

[Knock.]

Let us adore the Lord and King of Air!

Shaddai El Chai! Almighty and ever-living One,
be Thy Name ever magnified inthe Life of All.
(Sign of Shu.) Amen!

[Make the Invoking Pentagram of
Spirit Active in these names:
אהיה. (Ehieh)
אגלא. (Agla)
EXARP.]
[Make the Invoking Pentagram of
Air in these names:
יהוה. (Jahve)
הי אל שדי.]

And Elohim said:
Let us make Adam in our own image, after our likeness,
and let them have dominion over the fowls of the air.

In the Names of יהוה and of יה אל שדי,
Spirits of Air, adore your Creator!

[With air-dagger (or other suitable weapon) make the sign of Aquarius.]

In the name of דפאל and in the Sign of the Man,
Spirits of Air, adore your Creator!

[Make the Cross.]

In the Names and Letters of the Great Eastern Quadrangle,
Spirits of Air, adore your Creator!

[Hold dagger aloft.]

In the Three great Secret Names of God, ORO IBAH AOZPI
that are borne upon the Banners of the East,
Spirits of Air, adore your Creator!

[Again elevate dagger.]

In the Name of BATAIVAH, great King of the East,
Spirits of Air, adore your Creator!

In the Name of Shaddai AL Chai,
I declare that the Spirits of Air have been duly invoked.

[The Knock 3 — 3 — 3.]

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THE THIRD KEY

The Third Enochian Key

Enochian:

Micma goho Piad zir com-selh a zien biab Os Lon-doh Norz Chis othil Gigipah vnd-l chis ta-pu-im Q mos-pleh teloch Qui-i-n toltorg chis i chis ge m ozien dst brgda od torzul i li F ol balzarg, od aala Thiln Os ne ta ab dluga vomsarg lonsa cap-mi-ali vors cla homil cocasb fafen izizop od mi i noag de gnetaab vaun na-na-e-el panpir Malpirgi caosg Pild noan vnalah balt od vooan do o-i-ap MAD Goholor gohus amiran Micma Iehusoz ca-ca-com od do-o-a-in noar mi-ca-olz a-ai-om Casarmg gohia ZACAR vniglag od Im-ua-mar pugo plapli ananael Q a an.

Phonetic:

MICAMA! goho Pe-IAD! zodir com-selahe azodien biabe os-lon-dohe. Norezodacahisa otahila Gigipahe; vaunud-el-cahisa ta-pu-ime qo-mos-pelehe telocahe; qui-i-inu toltoregi cahisa i cahisji em ozodien; dasata beregida od torezodul! Ili e-Ol balazodareji, od aala tahilanu-os netaabe: daluga vaomesareji elonusa capemi-ali vaoresa cala homila cocasabe fafenu izodizodope, od miinoagi de ginetaabe: vaunu na-na-e-el panupire malpireji caosaji. Pilada noanu vaunalahe balata od-vaoan. Do-o-i-ape MADA: goholore, gohus, amiranu! Micama! Yehusozod ca-ca-com, od do-o-a-inu noari micaolazoda a-ai-om. Casarameji gohia: Zodacare! Vaunigilaji! od im-ua-mar pugo pelapel Ananael Qo-a-an.

(80 words in this Enochian Call.)

John Dee's English:

Behold, sayeth your god, I am a Circle on whose hands stand 12 Kingdoms: Sis are the seats of Liuing Breath: the rest are as sharp sickles or the horns of death, wherein the Creatures of ye earth are to are not, except myne own hand which slepe and shall ryse. In the first I made you Stuards and placed you in seats 12 of government. giving vnto euery one of you powre successively ouer 456, the true ages of tyme: to the intent that from ye highest vessells and the corners of your governments you might work my powre, powring downe the fires of life and encrease continually on the earth: Thus you are become the skirts of Iustice and Truth. In the Name of the same your God, lift vp, I say, your selues. Behold his mercies florish and Name is become mighty amongst vs. In whome we say: Moue, Descend, and apply your selues vnto vs, as vnto the partakers of the Secret Wisdome of your Creation.

English:

BEHOLD! saith your God! I am a circle on whose hands stand Twelve Kingdoms. Six are the seats of living breath, the rest are as sharp sickles or the Horns of Death. Wherein the creatures of Earth are and are not, except (in) mine own hands; which sleep and shall rise. In the First I made ye stewards and placed ye in twelve seats of government: giving unto every one of you power successively over the 456 true ages of time: to the intent that from the highest vessels and the corners of your governments you might work my Power, pouring down the fires of life and increase continually on the earth. Thus you are become the skirts of Justice and Truth. In the name of the same your God, lift up, I say, yourselves! Behold! his mercies florish and (His) Name is become mighty among us. In whom we say: Move! Descend! and apply yourselves unto us as unto the partakers of His Secret Wisdom in your Creation.

(167 words in this English Call.)

[Invokes: EXARP; the whole Tablet of Air.
The angle of 🜁 of 🜁.
The Prince of the Chariot of the Winds.]

THE OPENING OF THE TEMPLE IN THE GRADE OF 3°=8□

[GIVE the Sign of Auramoth.]

[Knock.]

Let us adore the Lord and King of Water!
Elohim Tzabaoth! Elohim of Hosts!
Glory be to the Ruach Elohim
which moved upon the Face of the Waters of Creation!
AMEN!

[Make the Invoking Pentagram of
Spirit Passive and pronounce these names:
אהיה. (Ehieh)
אגלא. (Agla)
HCOMA.]
[Make the Invoking Pentagram of
Water and pronouce:
אל (Al)
צבאות אלהים. (Elohim Tsbavt)]

And Elohim said:
Let us make Adam in our own image;
and let them have dominion over the Fish of the Sea!

In the name of אל, Strong and Powerful,
and in the name of צבאות אלהים,
Spirits of Water, adore your Creator!

[Make Sigil of Eagle with cup.]

In the name of larbg and in the Sign of the Eagle,
Spirits of Water, adore your Creator!

[Make cross with cup.]

In the Names and Letters of the Great Western Quadrangle,
Spirits of Water, adore your Creator!

[Elevate cup.]

In the three great Secret Names of God, MPH ARSL GAIOL
that are borne upon the Banners of the West,
Spirits of Water, adore your Creator!

[Elevate cup.]

In the Name of RAAGIOSEL, great King of the West,
Spirits of Water, adore your Creator!

In the Name of Elohim Tzabaoth,
I declare that the Spirits of Water have been duly invoked.

[The Knock 1 — 3 — 1 — 3.]

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THE FOURTH KEY

The Fourth Enochian Key

Enochian:

Othil lasdi babge od dorpha Gohol G chis ge auauago cormp pd dsonf vi v-di-v Casarmi oali Map m Sobam ag cormpo c-rp-l Casarmg cro od zi chis od vgeg dst ca pi mali chis ca pi ma on Ionshin chis ta lo Cla Torgu Nor quasahi od F caosaga Bagle zi re nai ad Dsi od Apila Do o a ip Q-a-al ZACAR od ZAMRAN Obelisong rest-el aaf Nor-mo-lap.

Phonetic:

OTAHIL elasadi babaje, od dorepaha gohol: gi-cahisaje auauago coremepe peda, dasonuf vi-vau-di-vau? Casaremi oeli meapeme sobame agi corempo carep-el: casaremeji caro-o-dazodi cahisa od vaugeji; dasata ca-pi-mali cahisa ca-pi-ma-on: od elonusahinu cahisa ta el-o calaa. Torezodu nor-quasahi od fe-caosaga: Bagile zodir ena-IAD: das iod apila! Do-o-a-ipe quo-A-AL, zodacare! Zodameranu obelisonugi resat-el aaf nor-mo-lapi!

 

John Dee's English:

I haue set my fete in the sowth and haue loked abowt me, saying, are not the Thunders of encrease numbred 33 which raigne in the Second Angle? vnder whome I haue placed 9639 whome none hath yet numbred but one, in whome the second beginning of things are and wax strong, which allso successively are the number of time: and their powres are as the first 456. Arrise, you Sonns of pleasure, and viset the earth: for I am the Lord your God which is, and liueth. In the name of the Creator, Move and shew yourselues as pleasant deliuerers, That you may praise him amongst the sonnes of men.

English:

I HAVE set my feet in the South, and have looked about me, saying: are not the thunders of increase numbered 33, which reign in the second Angle? Under whom I have placed 9639: whom none hath yet numbered, but One; in whom the Second Beginnings of Things are and wax strong, which also successively are the Numbers of Time: and their powers are as the first 456. Arise! you sons of Pleasure! and visit the earth: for I am the Lord your God; which is and liveth (for ever)! In the name of the Creator, move! and shew yourselves as pleasant deliverers, that you may praise him among the sons of men!

 

[Invokes: HCOMA; the whole Tablet of Water.
The angle of 🜄 of 🜄.
The Queen of the Thrones of Water.]

THE OPENING OF THE TEMPLE IN THE GRADE OF 1°=10□

[GIVE the Sign of the God SET fighting.
Purify with Fire and Water, and announce

“The Temple is cleansed.”]

[Knock.]

Let us adore the Lord and King of Earth!
Adonai ha Aretz, Adonai Melekh, unto Thee be the Kingdom,
the Sceptre, and the Splendour: Malkuth, Geburah, Gedulah,
The Rose of Sharon and the Lily of the Valley,
Amen!

[Sprinkle Salt before Earth tablet.]

Let the Earth adore Adonai!

[Make the Invoking Hexagram of Saturn.]

[Make the Invoking Pentagram of
Spirit Passive and pronounce these names:
אהיה. (Ehieh)
אגלא. (Agla)
NANTA.]
[Make the Invoking Pentagram of
Earth and pronounce these names:
מלד אדני .]

And Elohim said:
Let us make Man in Our own image; and let them have
dominion over the Fish of the Sea and over the Fowl of the Air;
and over every creeping thing that creepeth upon the Earth.
And the Elohim created ATh-ha-ADAM:
in the image of the Elohim created They them; male and female created They them.

In the Name of ]lm ynda and of the Bride and Queen of the Kingdom;
Spirits of Earth, adore your Creator!

[Make the Sign of Taurus.]

In the name of layrwa, great archangel of Earth,
Spirits of Earth, adore your Creator!

[Make the Cross.]

In the Names and Letters of the Great Northern Quadrangle,
Spirits of Earth, adore your Creator!

[Sprinkle water before Earth Tablet.]

In the three great secret Names of God,
MOR, DIAL, HCTGA, that are borne upon the Banners of the North,
Spirits of Earth, adore your Creator!

[Cense the Tablet.]

In the name of IC-ZOD-HEH-CAL, great King of the North,
Spirits of Earth, adore your Creator!

In the Name of Adonai Ha-Aretz,
I declare that the Spirits of Earth have been duly invoked.

[The Knock 4 — 3 — 2 — 1]

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THE FIFTH KEY

The Fifth Enochian Key

Enochian:

Sa pah zimii du-i-v od noas ta-qu-a-nis adroch dorphal Ca osg od faonts peripsol tablior Casarm amipzi na zarth af od dlugar zizop z-lida caosagi tol torg od z-chis e si asch L ta vi u od iaod thild ds peral hubar Pe o al soba cormfa chis ta la vis od Q-co-casb Ca nils od Darbs Q a as Feth-ar-zi od bliora ia-ial ed nas cicles Bagle Ge iad i L.

Phonetic:

SAPAHE zodimii du-i-be, od noasa ta qu-a-nis, adarocahe dorepehal caosagi od faonutas peripesol ta-be-liore. Casareme A-me-ipezodi na-zodarethe afa; od dalugare zodizodope zodelida caosaji tol-toregi; od zod-cahisa esiasacahe. El ta-vi-vau; od iaod tahilada das hubare pe-o-al; soba coremefa cahisa ta Ela Vaulasa od Quo-Co-Casabe. Eca niisa od darebesa quo-a-asa: fetahe-ar-ezodi od beliora: ia-ial eda-nasa cicalesa; bagile Ge-iad I-el!

 

John Dee's English:

The mighty sownds haue entred in ye 3th Angle and are become as oliues in ye oliue mownt, looking wth gladnes vppon the earth and dwelling in the brightnes of the heuens as contynuall cumforters. vnto whome I fastened pillers of gladnes 19 and gaue them vessels to water the earth wth her creatures: and they are the brothers of the first and second and the beginning of their own sea[ts] which [are garnished with continually burning lamps] 69636 whose numbers are as the first, the endes, and ye contents of tyme. Therfore come you and obey your creation: viset vs in peace and cumfort: Conclude vs as receiuers of yor mysteries: for why? Our Lord and Mr is all One.

English:

The mighty sounds have entered into the third angle, and are become as olives in the Olive Mount; looking with gladness upon the earth, and dwelling in the brightness of the Heavens as continual Comforters. Unto whom I fastened 19 Pillars of Gladness, and gave them vessels to water the earth with her creatures; and they are the brothers of the First and Second, and the beginning of their own seats, which are garnished with 69, 636 ever-burning lamps: whose numbers are as the First, the Ends, and the Contents of Time. Therefore come ye and obey your creation: visit us in peace and comfort: conclude us receivers of your mysteries: for why? Our Lord and Master is the All-One!

 

[Invokes: NANTA; the whole Tablet of Earth.
The angle of 🜃 of 🜃.
The Princess of the Echoing Hills, the Rose of the Palace of Earth.]

THE OPENING OF THE TEMPLE IN THE GRADE OF 4°=7□

[GIVE the Sign of Thoum-aesh-neith.]

[Knock.]

Let us adore the Lord and King of Fire!
Tetragrammaton Tzabaoth! Blessed be Thou!
The Leader of Armies is Thy Name!
AMEN!

[[Make the Invoking Pentagram of
Spirit Acitve and pronounce these names:
אהיה. (Ehieh)
אגלא. (Agla)
BITOM.]
[Make the Invoking Pentagram of
Fire and pronounce:
אלהים. (Elohim)
צבאות יהוה. (IHVH TSBAVT)]

[Make the sign of Leo with censer (or other suitable weapon).]

In the name of lakim, archangel of Fire,
Spirits of Fire, adore your Creator!

[Make the Cross.]

In the Names and Letters of the Great Southern Quadrangle,
Spirits of Fire, adore your Creator!

[Elevate censer.]

In the three Secret Names of God, OIP TEAA PDOCE,
that are borne upon the banners of the South,
Spirits of Fire, adore your Creator!

[Lower and lift censer.]

In the Name of EDELPERNA, great King of the South,
Spirits of Fire, adore your Creator!

In the Name of צבאות יהוה,
I declare that the Spirits of Fire have been duly invoked.

[The Knock 3 — 1 — 3.]

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THE SIXTH KEY

The Sixth Enochian Key

Enochian:

Gah s di u chis em micalzo pil zin sobam El harg mir babalon od obloc samvelg dlugar malprg arcaosgi od Acam canal so bol zar f-bliard caosgi od chis a ne tab od miam ta vi v od d Darsar sol peth bi en B ri ta od zacam g mi calzo sob ha hath trian Lu ia he odecrin MAD Q a a on.

Phonetic:

GAHE sa-div cahisa em, micalazoda Pil-zodinu, sobam El haraji babalonu od obeloce samevelaji, dalagare malapereji ar-caosaji od acame canale, sobola zodare fabeliareda caosaji od cahisa aneta-na miame ta Viv od Da. Daresare Sol-petahe-bienu. Be-ri-ta od zodacame ji-mi-calazodo: sob-ha-atahe tariana luia-he od ecarinu MADA Qu-a-a-on!

 

John Dee's English:

The spirits of ye 4th Angle are Nine, Mighty in the firmament of waters: whome the first hath planted a torment to the wicked and a garland to the righteous: [g]iving vnto them fyrie darts to vanne the earth and 7699 continuall Workmen whose courses viset with cumfort the earth and are in government and contynuance as the second and the third. Wherfore harken vnto my voyce: I haue talked of you and I move you in powre and presence: whose Works shalbe a song of honor and the praise of your God in your Creation.

English:

THE Spirits of the fourth angle are Nine, Mighty in the Firmament of Waters: whom the First hath planted, a torment to the wicked and a garland to the righteous: giving unto them fiery darts to vanne the earth, and 7699 continual workmen, whose courses visit with comfort the earth; and are in government and continuance as the Second and the Third — Therefore hearken unto my voice! I have talked of you, and I move you in power and in presence, and the praise of your God in your Creation!

 

[Invokes: BITOM; the whole Tablet of Fire.
The angle of 🜂 of 🜂.
The Lord of the Flame and the Lightning, the King of the Spirits of Fire.]

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THE SEVENTH KEY

The Seventh Enochian Key

Enochian:

R a as isalman para di zod oe cri ni aao ial purgah qui in enay butmon od in oas ni para dial casarmg vgear chirlan od zonac Lu cif tian cors to vaul zirn tol ha mi Soba Londoh od miam chis tad o des vmadea od pibliar Othil rit od miam C no quol Rit ZACAR, ZAMRAN oecrimi Q a dah od o mi ca olz aaiom Bagle pap nor id lugam lonshi od vmplif vgegi Bigliad.

Phonetic:

RA-ASA isalamanu para-di-zoda oe-cari-mi aao iala-pire-gahe Qui-inu. Enai butamonu od inoasa ni pa-ra-diala. Casa-remeji ujeare cahirelanu, od zodonace lucifatianu, caresa ta vavale-zodirenu tol-hami. Soba lonudohe od nuame cahisa ta Da o Desa vo-ma-dea od pi-beliare itahile rita od miame ca-ni-quola rita! Zodacare! Zodameranu! Iecarimi Quo-a-dahe od I-mica-ol-zododa aaiome. Bajirele papenore idalugama elonusahi — od umapelifa vau-ge-ji Bijil-IAD!

 

John Dee's English:

The East is a howse of virgins singing praises amongst the flames of first glory wherein the Lord hath opened his mowth: and they are become 28 liuing dwellings in whome the strength of man reioyseth, and they are apparailed wth ornaments of brightnes such as work wunders on all creatures. Whose Kingdomes and continuance are as the Third and Fowrth Strong Towres and places of cumfort, The seats of Mercy and Continuance. O you Servants of Mercy: Moue, Appeare: sing prayses vnto the Creator and be mighty amongst vs. For to this remembrance is given powre and our strength waxeth strong in our Cumforter.

English:

THE East is a house of Virgins singing praises among the flames of first glory wherein the Lord hath opened his mouth; and they are become as 28 living dwellings in whom the strength of man rejoiceth; and they are apparelled with ornaments of brightness, such as work wonders on all creatures. Whose kingdoms and continuance are as the Third and Fourth strong towers and places of comfort, the Seats of Mercy and Continuance. O ye Servants of Mercy, Move! Appear! Sing praises unto the Creator; and be mighty among us. For that to this remembrance is given power, and our strength waxeth strong in our Comforter!

 

The Angle of 🜄 of 🜁 in the tablet of 🜁
The Queen of the Thrones of Air.

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THE EIGHTH KEY

The Eighth Enochian Key

Enochian:

Bazmelo i ta pi ripson oln Na za vabh ox casarmg vran Chis vgeg dsa bramig bal to ha goho i ad solamian trian ta lol cis A ba i uo nin od a zi agi er rior Ir gil chis da ds pa a ox bufd Caosgo ds chis odi puran teloah cacrg isalman loncho od Vouina carbaf Niiso Bagle auauaga gohon Niiso bagle momao siaion od mabza Iad o i as mo mar poilp Niis ZAMRAN ci a o fi caosgo od bliors od corsi ta a bra mig.

Phonetic:

BAZODEMELO i ta pi-ripesonu olanu Na-zodavabebe ox. Casaremeji varanu cahisa vaugeji asa berameji balatoha: goho IAD. Soba miame tarianu ta lolacis Abaivoninu od azodiajiere riore. Irejila cahisa da das pa-aox busada Caosago, das cahisa od ipuranu telocahe cacureji o-isalamahe lonucaho od Vovina carebafe? NIISO! bagile avagao gohon. NIISO! bagile momao siaionu, od mabezoda IAD oi asa-momare poilape. NIIASA! Zodameranu ciaosi caosago od belioerasa od coresi ta a beramiji.

 

John Dee's English:

The Midday, the first, is as the third heaven made of Hiacynet Pillers 26: in whome the Elders are become strong wch I haue prepared for my own righteousnes sayth the Lord: whose long contynuance shall be as bucklers to the stowping Dragon and like vnto the haruest of a Wyddow. How many ar there which remayn in the glorie of the earth, which are, and shall not see death, vntyll this howse fall and the Dragon synck? Come away, for the Thunders haue spoken: Come away, for the Crownes of the Temple and the coat of him that is, was, and shalbe crowned, are diuided. Come, appeare to the terror of the earth and to our comfort and of such as are prepared.

English:

The Midday, the first is as the third Heaven made of 26 Hyacinthine Pillars, in whom the Elders are become strong, which I have prepared for mine own Righteousness, saith the Lord: whose long continuance shall be as bucklers to the Stooping Dragon, and like unto the harvest of a Widow. How many are there which remain in the Glory of the Earth, which are, and shall not see Death until the House fall and the Dragon sink? Come away! for the Thunders (of increase)[37] have spoke. Come away! for the Crowns of the Temple and the Robe of Him that is, was, and shall be crowned are divided! Come forth! Appear! to the terror of the Earth, and to our comfort, and [to the comfort] of such as are prepared.

 

The Angle of 🜃 of 🜁 in the tablet of 🜁.
The Princess of the Rushing Winds, the Lotus of the Palace of Air.

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THE NINTH KEY

The Ninth Enochian Key

Enochian:

Mica oli bransg prgel napta ialpor ds brin efafafe P vonpho o l a ni od obza Sobca v pa ah chis tatan od tra nan balye a lar lusda so boln od chis hol q C no quo di cial v nal aldon mom caosgo ta las ollor gnay limlal Amma chiis Sobca madrid z chis ooanoan chiis auiny dril pi caosgin od od butmoni parm zum vi C nila Daziz e thamz a-childao od mirc ozol chis pi di a i Collal Vl ci nin a sobam v cim Bagle Iab baltoh chirlan par Niiso od ip ofafafe Bagle acosasb icorsca unig blior.

Phonetic:

MICAOLI beranusaji perejela napeta ialapore, das barinu efafaje Pe vaunupeho olani od obezoda, soba-ca upaahe cahisa tatanu od tarananu balie, alare busada sobolunu od cahisa hoel-qo ca-no-quodi cial. Vaunesa aladonu mom caosago ta iasa olalore ginai limelala. Amema cahisa sobra madarida zod cahisa! Ooa moanu cahisa avini darilapi caosajinu: od butamoni pareme zodumebi canilu. Dazodisa etahamezoda cahisa dao, od mireka ozodola cahisa pidiai Colalala. Ul ci ninu a sobame ucime. Bajile? IAD BALATOHE cahirelanu pare! NIISO! od upe ofafafe; bajile a-cocasahe icoresaka a uniji beliore.

 

John Dee's English:

A mighty garde of fire wth two edged swords flaming (which haue Viols 8 of Wrath for two tymes and a half: whose wings are of wormwood and of the marrow of salt,) haue stled their feete in the West and are measured with their Ministers 9996. These gather vp the moss of the earth as the rich man doth his threasor: cursed ar they whose iniquities they are in their eyes are milstones greater then the earth, and from their mowthes rune seas of blud: their heds are covered with diamond, and vppon their heds are marble sleus.* Happie is he on whome they frown not. For why? The God of righteousnes reioyseth in them! Come away, and not your Viols, for the tyme is such as requireth cumfort.

English:

A MIGHTY guard of Fire with two-edged swords flaming (which have eight Vials of wrath for two times and a half, whose wings are of wormwood and the marrow of salt) have set their feet in the West, and are measured with their 9996 ministers. These gather up the moss of the Earth as the rich man doth his Treasure. Cursed are they whose iniquities they are! In their eyes are mill-stones greater than the earth, and from their mouths run seas of blood. Their heads are covered with diamonds, and upon their heads are marble stones.*[38] Happy is he on whom they frown not. For why? The Lord of Righteousness rejoiceth in them! Come away, and not your Vials: for the time is such as requireth Comfort.

 

The Angle of 🜂 of 🜁 in the tablet of 🜁.
The Lord of the Winds and Breezes, the King of the Spirits of Air.

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THE TENTH KEY

The Tenth Enochian Key

Enochian:

Coraxo chis cormp od blans Liucal aziazor paeb soba lilonon chis virq op eophan od salbrox cynixir faboan U nal chis Coust ds saox co casg ol oanio yor eors vohim gizyax od math cocasg plo si molui ds pa ge ip larag om droln matorb cocasb emna L patralx yolci math nomig momons olora gnay angelard Ohio ohio ohio ohio ohio ohio noib ohio caosgon Bagle madrid i zirop chiso drilpa Niiso crip ip nidali.

Phonetic:

CORAXO cahisi coremepe, od belanusa Lucala azodiazodore paebe Soba iisononu cahisa uirequo ope copehanu od racalire maasi bajile caosagi; das yalaponu dosiji od basajime; od ox ex dazodisa od salaberoxa cynuxire faboanu. Vaunala cahisa conusata das daox cocasa ol Oanio yore vohima ol jizodyazoda od eoresa cocasaji pelosi molui das pajeipe, laraji same darolanu matorebe cocasaji emena. El pataralaxa yolaci matabe nomiji mononusa olora junayo anujelareda. Ohyo! ohyo! ohyo! ohyo! ohyo! ohyo! noibe Ohyo! caosagonu! Bajile madarida i zodirope cahiso darisapa! NIISO! caripe ipe nidali!

 

John Dee's English:

The Thunders of Iudgment and Wrath are numbred and are haborowed in the North in the likenes of an oke, whose branches are Nests 22 of Lamentation and Weaping layd vp for the earth, which burn night and day: and vomit out the heds of scorpions and live sulphur myngled with poyson. These be the Thunders that 5678 tymes in ye 24th part of a moment rore [with a hundred mighty earthquakes and a thousand] tymes as many surges. which rest not neyther know any echoing* tyme here. One rock bringeth furth 1000, euen as the hart of man doth his thowghts. Wo, Wo, Wo, Wo, Wo, Wo, yea Wo be to the earth! For her iniquitie is, was and shalbe great! Come awaye: but not your noyses.

     * “Any echoing time between.”

English:

THE Thunders of Judgement and Wrath are numbered and are harboured in the North, in the likeness of an Oak whose branches are 22 nests of lamentation and weeping laid up for the earth: which burn night and day, and vomit out the heads of scorpions, and live sulphur mingled with poison. These be the thunders that, 5678 times in the twenty-fourth part of a moment, roar with a hundred mighty earthquakes and a thousand times as many surges, which rest not, neither know any* time here.[39] One rock bringeth forth a thousand, even as the heart of man doth his thoughts. Woe! Woe! Woe! Woe! Woe! Woe! Yea, Woe be to the Earth, for her iniquity is, was, and shall be great. Come away! but not your mighty sounds!

 

The Angle of 🜁 of 🜄 in the tablet of 🜄.
The Prince of the Chariot of the Waters.

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THE ELEVENTH KEY

The Eleventh Enochian Key

Enochian:

Ox i ay al holdo od zirom O Coraxo ds zddar ra asy od vab zir comliax od ba hal Niiso salman teloch Casar man holq od ti ta z-chis soba cormf i ga Niisa Bagle abramg noncp ZACARe ca od ZAMRAN odo cicle qaa Zorge lap zirdo noco Mad Hoath Iaida.

Phonetic:

OXIAYALA holado, od zodirome O coraxo das zodiladare raasyo. Od vabezodire cameliaxa od bahala: NIISO![40] salamanu telocahe! Casaremanu hoel-qo, od ti ta zod cahisa soba coremefa i ga. NIISA! bagile aberameji nonuçape. Zodacare eca od Zodameranu! odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A!

 

John Dee's English:

The Mighty Seat groaned and they were 5 thunders which flew into the East: and the Egle spake and cryed wth a lowde voyce, Come awaye: [and they gathered themselues together and became] the howse of death of whome it is measured and it is as they are, whose number is 31. Come away, for I haue prepared for you. Moue therfore, and shew your selues: open the Mysteries of your Creation: be frendely vnto me: for I am the servant of ye same yor God, the true wurshipper of the Highest.

English:

THE mighty Seat ground, and there were five Thunders that flew into the East. And the Eagle spake and cried aloud: Come away from the House of Death! And they gathered themselves together and became[41] (those) of whom it is measured, and it is as They are, whose number is 31. Come away! For I have prepared (a place) for you. Move therefore, and shew yourselves! Unveil the mysteries of your Creation. Be friendly unto me, for I am the servant of the same your God: the true worshipper of the Highest.

 

The Angle of 🜃 of 🜄 in the tablet of 🜄.
The Princess of the Waters, the Lotus of the Palace of the Floods.

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THE TWELFTH KEY

The Twelfth Enochian Key

Enochian:

Nonci dsonf Babage od chis ob hubaio tibibp allar atraah od ef drix fafen Mian ar E nay ovof soba do o a in aai i VONPH ZACAR gohus od ZAMRAM odo cicle Qaa Zorge, lap zirdo noco MAD Hoath Iaida.

Phonetic:

NONUCI dasonuf Babaje od cahisa ob habaio tibibipe: alalare ataraahe od ef! Dirix fafenu mianu ar Enayo ovof! Soba dooainu aai i VONUPEHE. Zodacare, gohusa, od Zodameranu. Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A!

John Dee's English:

O you that rayng in the Sowth and are 28, The Lanterns of Sorrow, bynde vp yor girdles and viset vs. Bring down your trayn 3663 that the Lord may be magnified, whose name amongst you is Wrath. Moue, I say, and shew yor selues: open ye Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same yor God, the true wurshipper of the Highest.

English:

O YE that range[42] in the South and are as the 28 Lanterns of Sorrow, bind up your girdles and visit us! bring down your train 3663 (servitors), that the Lord may be magnified, whose name amongst ye is Wrath. Move! I say, and shew yourselves! Unveil the mysteries of your Creation. Be friendly unto me, for I am the servant of the same your God, the true worshipper of the Highest.

The Angle of 🜂 of 🜄 in the tablet of 🜄.
The Lord of the Waves and the Waters, the King of the Hosts of the Sea.

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THE THIRTEENTH KEY

The Thirteenth Enochian Key

Enochian:

Napeai Babgen ds brin vx ooaona lring vonph doalim eolis ollog orsba ds chis affa Micma isro MAD od Lonshitox ds ivmd aai GROSB ZACAR od ZAMRAN, odo cicle Qaa, zorge, lap zirdo noco MAD Hoath Iaida.

Phonetic:

NAPEAI Babajehe das berinu vax ooaona larinuji vonupehe doalime: conisa olalogi oresaha das cahisa afefa. Micama isaro Mada od Lonu-sahi-toxa, das ivaumeda aai Jirosabe. Zodacare od Zodameranu. Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A.

John Dee's English:

O you swords of the Sowth which haue 42 eyes to styr vp the wrath of synn, making men drunken which are empty. Behold the promise of God and his powre which is called amongst you a Bitter Sting. Moue and shew your selues: open the Mysteryes of yor Creation: be frendly vnto me: for I am the servant of ye same yor God, the true wurshipper of the Highest.

English:

O YE Swords of the South, which have 42 eyes to stir up the wrath of Sin: making men drunken which are empty: Behold the Promise of God, and His Power, which is called amongst ye a bitter sting! Move and Appear! unveil the mysteries of your Creation;[43] for I am the servant of the same your God, the true worshipper of the Highest.

The Angle of 🜁 of 🜃 in the tablet of 🜃.
The Prince of the Chariot of Earth.

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THE FOURTEENTH KEY

The Fourteenth Enochian Key

Enochian:

Noromi bagie pasbs oiad ds trint mirc ol thil dods tolham caosgo Ho min ds brin oroch Quar Micma bial oiad a is ro tox dsi vm aai Baltim ZACAR od ZAMRAN odo cicle Qaa, zorge, lap zirdo noco MAD, hoath Iaida.

Phonetic:

NORONI bajihie pasahasa Oiada! das tarinuta mireca ol tahila dodasa tolahame caosago homida: das berinu orocahe quare: Micama! Bial’ Oiad; aisaro toxa das ivame aai Balatima. Zodacare od Zodameranu! Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A.

John Dee's English:

O you sonns of fury, the dowghters of the lust, which sit vppon 24 seats, vexing all creatures of the earth with age, which haue vnder you 1636: behold the Voyce of God, the promys of him which is called amongst you Furye or Extreme Iustice. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest.

English:

O YE Sons of Fury, the Daughters of the Just One! that sit upon 24 seats, vexing all creatures of the Earth with age, that have 1636 under ye. Behold! The voice of God; the promise of Him who is called amongst ye Fury or Extreme Justice. Move and shew yourselves! Unveil the mysteries of your Creation; be friendly unto me, for I am the servant of the same your God: the true worshipper of the Highest.

The Angle of 🜄 of 🜃 in the tablet of 🜃.
The Queen of the Thrones of Earth.

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THE FIFTEENTH KEY

The Fifteenth Enochian Key

Enochian:

Ils tabaan li al prt casarman Vpahi chis darg dso ado caosgi orscor ds omax nonasci Baeouib od emetgis iaiadix ZACAR od ZAMRAN, odo cicle Qaa, zorge, lap zirdo noco MAD, hoath Iaida.

Phonetic:

ILASA! tabaanu li-El pereta, casaremanu upaahi cahisa dareji; das oado caosaji oresacore: das omaxa monasaçi Baeouibe od emetajisa Iaiadix. Zodacare od Zodameranu! Odo cicale Qaa. Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A.

John Dee's English:

O thow the governor of the first flame vnder whose wyngs are 6739 which weaue the earth wth drynes: which knowest the great name Righteousnes and the Seale of Honor. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the High[e]st.

English:

O THOU, the Governer of the first Flame, under whose wings are 6739; that weave the Earth with dryness: that knowest the Great Name “Righteousness,” and the Seal of Honour. Move and Appear! Unveil the mysteries of your creation; be friendly unto me, for I am the servant of the same your God: the true worshipper of the Highest!

The Angle of 🜂 of 🜃 in the tablet of 🜃.
The Lord of the Wide and Fertile Land, the King of the Spirits of Earth.

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THE SIXTEENTH KEY

The Sixteenth Enochian Key

Enochian:

Ils viuialprt salman blat ds acro odzi busd od bliorax balit dsin-si caosg lusdan Emod dsom od tli-ob drilpa geh uls MAD zilodarp ZACAR od ZAMRAN odo cicle Qaa, zorge, lap zirdo noco MAD, hoath Iaida.

Phonetic:

ILASA viviala pereta! Salamanu balata, das acaro odazodi busada, od belioraxa balita: das inusi caosaji lusadanu emoda: das ome od taliobe: darilape iehe ilasa Mada Zodilodarepe. Zodacare od Zodameranu. Odo cicale Qaa: zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A.

John Dee's English:

O thow second flame, the howse of Iustice, which hast thy begynning in glory and shalt cumfort the iust: which walkest on the eart[h] with feete 8763 that vnderstand and separate creatures: great art thow in the God of Stretch Furth and Conquere. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest.

English:

O THOU second Flame, the House of Justice, which hast the beginning in glory and shall comfort the Just: which walkest upon the Earth with 8763 feet, which understand and separate creatures! Great art thou in the God of Stretch forth and Conquer. Move and appear! Unveil the mysteries of your Creation; be friendly unto me, for I am the servant of the same your God, the true worshipper of the Highest.

The Angle of 🜁 of 🜂 in the tablet of 🜂.
The Prince of the Chariot of Fire.

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THE SEVENTEENTH KEY

The Seventeenth Enochian Key

Enochian:

Ils do alprt soba vpa ah chis manba zixlay dodshi od brint Taxs hubaro tas tax ylsi, so bai ad I von po vnph Aldon dax il od toatar ZACAR od ZAMRAN odo cicle Qaa zorge lap zirdo Noco MAD hoath Iaida.

Phonetic:

ILASA dial pereta! soba vaupaahe cahisa nanuba zodixalayo dodasihe od berinuta faxisa hubaro tasatax yolasa: soba Iad i Vonupehe o Uonupehe: aladonu dax ila od toatare! Zodacare od Zodameranu! Odo cicale Qaa! Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A.

John Dee's English:

O thow third flame whose whose wyngs are thorns to styr vp vexation and hast 7336 Lamps Liuing going before the[e], whose God is Wrath in Angre, gyrd vp thy loynes and harken. Moue and shew yor selues: open the Mysteries of yor Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest.

English:

O THOU third Flame! whose wings are thorns to stir up vexation, and who hast 7336 living lamps going before Thee: whose God is “Wrath in Anger”: Gird up thy loins and hearken! Move and Appear! Unveil the mysteries of your Creation; be friendly unto me, for I am the servant of the same your God, the true worshipper of the Highest.

The Angle of 🜄 of 🜂 in the tablet of 🜂.
The Queen of the Thrones of Flame.

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THE EIGHTEENTH KEY

The Eighteenth Enochian Key

Enochian:

Ils Micail-z olprit ial prg Bliors ds odo Cusdir oiad o uo ars caosgo Ca sar mg La iad eran brints cafafam ds iumd a q lo a do hi MOZ od ma of fas Bolp comobliort pambt ZACAR od ZAMRAN odo cicle Qaa zorge lap zirdo Noco MAD, hoath Iaida.

Phonetic:

ILASA micalazoda olapireta ialpereji belioresa: das odo Busadire Oiad ouoaresa caosago: casaremeji Laiada eranu berinutasa cafafame das ivemeda aqoso adoho Moz, od maof-fasa. Bolape como belioeta pamebata. Zodacare od Zodameranu! Odo cicale Qaa. Zodoreje, lape zodiredo Noco Mada, hoathahe I A I D A.

John Dee's English:

O thow mighty Light and burning flame of cumfort which openest the glory of God to the center of the erth, in whome the Secrets of Truth 6332 haue their abiding, which is called in thy kingdome Ioye and not to be measured: be thow a wyndow of cumfort vnto me. Moue and shew your selues: open the Mysteries of your Creation: be frendely vnto me: for I am the servant of the same your God, the true wurshipper of the Highest.

English:

O THOU mighty Light and burning Flame of Comfort! that unveilest the Glory of God to the centre of the Earth, in whom the 6332 secrets of Truth have their abiding, that is called in thy kingdom “Joy” and not to be measured. Be thou a window of comfort unto me! Move and Appear! Unveil the mysteries of your Creation, be friendly unto me, for I am the servant of the same your God, the true worshipper of the Highest.

The Angle of 🜃 of 🜂 in the tablet of 🜂.
The Princess of the Shining Flame, the Rose of the Palace of Fire.

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[ THE NINETEENTH KEY ]

For all thirty Æthyrs

MARK WELL!

These first 18 calls are in reality 19; that is, 19 in the Celestial Orders; but with us the first table hath no call, and can have no call, seeing that it is of the Godhead.[44]

Thus, then, with us hath it the number 0, though with them that of 1. (Even as the first key of the ROTA hath the number 0.)

After this follow the calls or keys of the Thirty Aires of Æthyrs: which are in substance similar, though, in the name of the Æthyrs, diversified.

The titles of the Thirty Æthyrs whose dominion extendeth in ever
widening circles without and beyond the Watch Towers of
the Universe
[47]

(The first is Outermost)

1

LIL

LIL

 

16

LEA

LEA

2

ARN

ARN

 

17

TAN

TAN

3

ZOM

ZOM

 

18

ZEN

ZEN

4

PAZ

PAZ

 

19

POP

POP

5

LIT

LIT

 

20

KHR

KHR

6

MAZ

MAZ

 

21

ASP

ASP

7

DEO

DEO

 

22

LIN

LIN

8

ZID

ZID

 

23

TOR

TOR

9

ZIP

ZIP

 

24

NIA

NIA

10

ZAX

ZAX

 

25

VTI

VTI

11

ICH

ICH

 

26

DES

DES

12

LOE

LOE

 

27

ZAA

ZAA

13

ZIM

ZIM

 

28

BAG

BAG

14

UTA

UTA

 

29

RII

RII

15

OXO

OXO

 

30

TEX

TEX

THE CALL OR KEY OF THE THIRTY ÆTHYRS

The Call of the Thirty Aethers

Enochian:

Madriax ds praf {Name of Aether, eg LIL} chis Micaolz saanir caosgo od fisis bal zizras Iaida nonca gohulim Micma adoian MAD I a od Bliorb sa ba ooaona chis Luciftias peripsol ds abraassa noncf netaa ib caosgi od tilb adphaht dam ploz tooat noncf gmi calzoma L rasd tofglo marb yarry I DOI GO od tor zulp ia o daf gohol caosga ta ba ord saanir od christeos yr poil ti ob l Bus dir tilb noaln pa id orsba od dodrmni zylna El zap tilb parm gi pe rip sax od ta qurlst bo o a pi S L nib m ov cho symp od Christeos Ag tol torn mirc q ti ob l Lel, Tom paombd dilzmo aspian, Od christeos Ag L tor torn parach a symp, Cord ziz dod pal od fifalz L s mnad od fargt bams omaoas Conisbra od auauox tonug Ors cat bl noasmi tab ges Leuith mong vnchi omp tilb ors. Bagle Mo o o ah ol cord ziz L ca pi ma o ix o maxip od ca co casb gsaa Baglen pi i tianta a ba ba lond od faorgt teloc vo v im Ma dri iax tirzu o adriax oro cha aboapri Tabaori priaz ar ta bas. A dr pan cor sta dobix Yol cam pri a zi ar coazior. Od quasb q ting Ripir pa a oxt sa ga cor. vm l od prd zar ca crg A oi ve a e cormpt TORZV ZACAR od ZAMRAN aspt sibsi but mona ds surzas tia baltan ODO cicle Qaa Od Ozama plapli Iad na mad.

Phonetic:

MADARIATZA das perifa LIL* cahisa micaolazoda saanire caosago od fifisa balzodizodarasa Iaida. Nonuça gohulime: Micama adoianu MADA iaoda beliorebe, soba ooaona cahisa luciftias peripesol, das aberaasasa nonuçafe netaaibe caosaji od tilabe adapehaheta damepelozoda, tooata nonuçafe jimicalazodoma larasada tofejilo marebe yareryo IDOIGO;†[45] od torezodulape yaodafe gohola, Caosaga, tabaoreda saanire, od caharisateosa yorepoila tiobela busadire, tilable noalanu paida oresaba, od dodaremeni zodayolana. Elazodape tilabe paremeji peripesatza, od ta qurelesata booapisa. Lanibame oucaho sayomepe, od caharisateosa ajitoltorenu, mireca qo tiobela lela. Tonu paombeda dizodalamo asa pianu, od caharisateosa aji-la-tore-torenu paracahe a sayomepe. Coredazodizoda dodapala od fifalazoda, lasa manada, od faregita bamesa omaoasa. Conisabera od auauotza tonuji oresa; catabela noasami tabejesa leuitahemonuji. Vanucahi omepetilabe oresa! Bagile? Moooabe[46] OL coredazodizoda. El capimao itzomatzipe, od cacocasabe gosaa. Bajilenu pii tianuta a babalonuda, od faoregita teloca uo uime.

Madariiatza, torezodu! ! ! Oadariatza orocaha aboaperi! Tabaori periazoda aretabasa! Adarepanu coresata dobitza! Yolacame periazodi arecoazodiore, od quasabe qotinuji! Ripire paaotzata sagacore! Umela od peredazodare cacareji Aoiveae coremepeta! Torezodu! Zodacare od Zodameranu, asapeta sibesi butamona das surezodasa Tia balatanu. Odo cicale Qaa, od Ozodazodama pelapeli IADANAMADA!

[ » Listen to the The Call of the Thirty Aethers in Enochian (with music) ]

John Dee's English:

O you heuens which dwell in the First Ayre, the mightie in the partes of the Erth, and execute the Iudgment of the Highest! To you it is sayd, Beholde the face of your God, the begynning of cumfort, whose eyes are the brightnes of the hevens: which prouided you for the gouernment of the Erth and her vnspeakable varietie, furnishing you wth a powr vnderstand to dispose all things according to the providence of Him that sitteth on the Holy Throne, and rose vp in the begynning, saying: the Earth let her be gouerned by her parts and let there be diuision in her, that the glory of hir may be allwayes drunken and vexed in it self. Her course, let it ronne wth the hevens, and as a handmayd let her serve them. One season let it confownd an other, and let there be no creature vppon or within her the same: all her members let them differ in their qualities, and let there be no one creature aequall wth an other: the reasonable Creatures of the Erth let them vex and weede out one an other, and the dwelling places let them forget thier names: the work of man, and his pomp, let them be defaced: his buyldings let them become caves for the beasts of the feeld. Confownd her vnderstanding with darknes. For why? It repenteth me I made Man. One while let her be known and an other while a stranger: bycause she is the bed of a Harlot, and the dwelling place of Him that is Faln. O you heuens arrise: the lower heuens vnder neath you, let them serve you! Gouern those that govern: cast down such as fall! Bring furth with those that encrease, and destroy the rotten! No place let it remayne in one number: ad and diminish vntill the stars be numbred!

Arrise, Move, and Appere before the Couenant of his mowth, which he hath sworne vnto vs in his Iustice. Open the Mysteries of your Creation: and make vs partakers of Vndefyled Knowledg.

English:

O YE heavens which dwell in the first Aire, ye are mighty in the parts of the Earth, and execute the Judgement of the Highest! Unto you it is said: Behold the Face of your God, the beginning of Comfort, whose eyes are the brightness of the Heavens, which provided you for the Government of the Earth, and her unspeakable variety, furnishing you with a power of understanding to dispose all things according to the Providence of Him that sitteth on the Holy Throne, and rose up in the Beginning, saying: The Earth, let her be governed by her parts, and let there be Division in her, that the glory of her may be always drunken, and vexed in itself. Her course, let in run with the Heavens; and as an handmaid let her serve them. One season, let it confound another, and let there be no creature upon or within her the same. All her members, let them differ in their qualities, and let there be no one Creature equal with another. The reasonable Creatures of the Earth, and Men, let them vex and weed out one another; and their dwelling-places, let them forget their Names. The work of man and his pomp, let them be defaced. His buildings, let them become Caves for the beasts of the Field! Confound her understanding with darkness! For why? it repenteth me that I have made Man. One while let her be known, and another while a stranger: because she is the bed of an Harlot, and the dwelling-place of him that is fallen.

O ye Heavens, arise! The lower heavens beneath you, let them serve you! Govern those that govern! Cast down such as fall. Bring forth with those that increase, and destroy the rotten. No place let it remain in one number. Add and diminish until the stars be numbers. Arise! Move! and appear before the Covenant of His mouth, which He hath sworn unto us in His Justice. Open the Mysteries of your Creation, and make us partakers of THE UNDEFILED KNOWLEDGE.[48]

[ » Listen to the recitation of The Call of the Thirty Aethers in English (v.1) ]

The Three Mighty Names of God
Almighty coming forth from
The Thirty Æthyrs

THE First Name —

L A Z o d a P e L a M e D a Z o d a Z o d a Z o d I L a Z o d U O L a T a Z o d a P e K A L a T a N u V a D a Z o d a B e R e T a.

The Second Name —

I R O A I A E I I A K O I T a X E A E O H e S I O I T E A A I E.

The Third Name —

L a N u N u Z o d a T a Z o d O D a P e X a H E M A O A N u N u P e R e P e N u R A I S A G I X a.

Ended are the Forty-eight Calls or Keys.

 


NOTES

Transcriber’s notes

Do what thou wilt shall be the whole of the Law.

Liber Chanokh was first published in two parts as “A Brief Abstract of the Symbolic Representation of the Universe derived by Doctor John Dee through the scrying of Sir Edward Kelly” in Equinox vol. I nos. 7-8. The second part bore an A∴A∴ Class B imprimatur on first publication. The alternate title and number (84 = חנור, the Hebrew name anglicised as Enoch) were given in the list of Class B publications in Equinox vol. I no. 10, where it was also stated “Its publication is at present incomplete.” In the Blue Equinox, a continuation of Chanokh was advertised for publication in Equinox vol. III, but along with many things in that list it was never published, and quite possibly never written.

The present edition consists of the two published sections. All footnotes are from the Equinox publication; all endnotes by the present transcriber. Of course in some senses Liber Chanokh is redundant as there are far better guides to both “Dee purist” and Golden Dawn Enochian magick out there; the present edition – part of an ongoing project of producing good electronic copies of the magical instructions from the Equinox – was in large measure a reaction to the insanity of attempting to render the complex figures in ASCII or as text descriptions.

It is not clear what was intended for inclusion in the unpublished parts; to adequately deal with all the matters mentioned in Crowley’s “prefaratory note” would probably take a few books. At the time Crowley was writing, the Tables of Soyga were mostly lost (eight of the tables had been copied into Sloane MS 3189) and known mainly by passing references in the Dee diaries and papers by Elias Ashmole. The “Book of Soyga” was rediscovered by Dee scholar Deborah Harkness in 1994; copies exist in the British Library (Sloane MS 8) and the Bodleian (Bodley 908); the former is believed to be the copy owned by Dee. Besides various writings on magick this book contains 36 cryptic tables of letters. These were solved in 1998 by Jim Reeds, a cryptographer working for AT&T Labs (see Reeds’ article “John Dee and the Magic Tables in the Book of Soyga”; unfortunately, since Reeds left AT&T this is no longer online). Note that these tables predate the Dee-Kelly workings, and Dee does not seem to have known what they were and what to do with them: he repeatedly asked about them and received vague or evasive answers from Kelly and/or the angels.

The Heptarchic system of planetary magick is covered by Turner (1983) and James (1984), and a “Golden-Dawn-ized” version is presented by Zalewski (1990). It is set out in two MS digests by Dee, De Heptarchia Mystica in Sloane 3191, and Compendium Heptarchia Mystica (Add. MS 36,674). This material is drawn from the skrying sessions recorded in Sloane MS 3188, principally Tertius and Quartus but incorporating material from all the books. It is not clear whether what Dee meant by the “Book of Enoch” was the “Tablets of Enoch” which are definitely identical with the tablets composing the Great Table (Table of Watchtowers), or Liber Logaeth, though the latter seems to be the favoured interpretation. Logaeth survives in BL Sloane MS 3189, Liber Mysteriorum Sextus et Sanctus, in Edward Kelly’s handwriting. This copy has the title “The Book of Enoch, revealed to Dr. John Dee by the Angels”, interpolated by Elias Ashmole. To the best of my knowledge nobody has deciphered Logaeth to date. Thomas Head (in Regardie (ed.), 1984) claimed to have been able to solve some of the tables and tentatively translate some of the material in the “Angelic language” contained in the book; he did not give further details and as far as I am aware has not published his findings. Some researchers (e.g. Laycock, 1978) are of the opinion that the material recorded in Logaeth may be a glossolalia.

It appears that some unacknowledged work in the compilation of the published parts of Chanokh was done by James Windram, Crowley’s South African lieutenant; and that Crowley later attempted to palm off the work of writing the continuation onto him, but without result.

The first part of Chanokh was reprinted as The Symbolic Representation of the Universe by Unicorn Press of Seattle in the 1970s. Both published parts were included in the compilation Gems from the Equinox edited by F.I. Regardie, the plates vilely reproduced and the number of the work erroneously given as LXXXIX, under which number it has occasionally been cited by later writers. I have adapted as a convenience Regardie’s interpolation of “The Symbolic Representation of the Universe” as a sub-title for the first part. It was again reprinted in Enochian World of Aleister Crowley (Enochian Sex Magick) by C.S. Hyatt and Lon Milo DuQuette (New Falcon: 1991).

The present key entry was made from a facsimile of Equinox I (7-8). The Holy Table, Ensigns of Creation, and Sigillum Dei Æmeth were redrawn based on material in Ben Rowe’s Enochian Magic Reference and Clay Holden’s PDFs of Mysteriorum Liber Secundus and Mysteriorum Liber Tertius. The general view of the Great Table was entered from the version in the Equinox; the views of the Watchtowers and Tablet of Union as pyramid squares were redrawn, the letters checked against Plate III and the symbols checked according to the Golden Dawn rules printed in Regardie (ed.), The Golden Dawn. The version of the “Enochian” alphabet used in Plates IV-IX is the NI EnochianA typeface constructed by the present editor, closely based on the final forms of the letters from Quinti Libri Mysteriorum Appendix, as printed by Laycock (1978). Plate X has been redrawn and corrects a few minor errors (omission of some numbers and direction markers). As regards the text I have only corrected what seemed to me to be obvious typographical errors; other doubtful readings have been left intact and remarked on in endnotes. I would like to thank Frater o.b. for technical advice, however I take full responsibility for any errors in the above or in the following notes.

Love is the law, love under will.

T.S.


Bibliography

Works used, consulted or mentioned in passing in my notes, and other useful sources:

Abano, Petro di (spurious attribution): Heptameron: seu Elementa Magica. In Agrippa, Opera, vol. I (Lyons, n.d. (ca. 1600)); English translation as Heptameron, or Elements of Magick by Robert Turner in Henry Cornelius Agrippa’s Fourth Book of Occult Philosophy and of Geomancy &c. &c. &c., London, 1655. Modernised and corrected edition of Turner’s translation online.

Agrippa von Nettesheim, Heinrich Cornelius (1992): Three Books of Occult Philosophy. St. Paul, MN: Llewellyn Publications. English translation of De occulta philosophia liber tres, Cologne: 1533.

Crowley, Aleister: Liber XXX Ærum vel Sæculi sub figurâ CDXVIII, being of the Angels of the Thirty Æthyrs The Vision and the Voice (also cited as “The Vision and the Voice” or “Liber 418”). In Equinox vol. I no. 5 (1911), Special Supplement; in Crowley (ed. Regardie), Gems from the Equinox (St. Paul, MN: Llewellyn, 1974; Scottsdale, AZ: New Falcon, 1988); with Crowley’s commentary in Equinox vol. IV no. 2 (1998).

Dee, John:

— Mysteriorum Liber Primus
— Mysteriorum Liber Secundus.
— Mysteriorum Liber Tertius.
— Quartus Liber Mysteriorum
— Liber Mysteriorum Quintus
— Quinti Libri Mysteriorum
Appendix

These six ‘books’ of MS diaries (1581-1583) comprise BL Sloane MS 3188. In preparing the present text I consulted an electronic typeset by Clay Holden of Secundus and Tertius, online. Printed edition (ed. Joseph Petersen) of all six ‘books’ as Mysteriorum Libri Quinque (Magnum Opus Hermetic Sourceworks number 20). Felindenys, Wales: Magnum Opus Hermetic Sourceworks, 1985. A reprint by Red Wheel / Weiser has been advertised for February, 2003.

Liber Scientiæ, Auxilii, et Victoriæ Terrestris.
49 Claves Angelicæ Anno 1584 Cracoviæ.
Tabulorum Bonorum Angelorum Invocationes.
De Heptarchia Mystica.

These four MS ‘books’ are digested from Dee’s spirit diaries and together comprise BL Sloane MS 3191 (the third was originally untitled, the title above was added by Elias Ashmole when he acquired the MSS; it is also known as the “Book of supplications and invocations”). Typesets / translations in James (1984); typeset and translation of the first three in Turner (1989); typeset and translation of De Heptarchia Mystica in Turner (1983).

Compendium Heptarchia Mystica. BL Add MS 36,674. An alternate and apparently earlier digest of the Heptarchic system of planetary magick, including material not in Sloane 3191. Turner (1983) incorporates material from this.

— (ed. Meric Casaubon, 1659) A True and Faithful Relation of what passed for many Yeers between Dr. John Dee and some Spirits &c. &c. &c. London. Reprinted London: Askin, 1974; New York: Magickal Childe, 1992. A typeset of Dee’s spirit diaries from May 1583 to May 1587 (with a brief fragment from 1607). Also cited as “Casaubon”, True Relation or TFR. The MS of these diaries is BL Cotton Appendix XLVI (a.k.a. Royal Appendix XLVI, Sloane MS 5007).

Denning, Melita & Phillips, Oswald (1986): Mysteria Magica (The Magical Philosophy, vol. 3). St Paul MN: Llewellyn. Revised 2nd edition; originally published St Paul MN: Llewellyn, 1983.

James, Geoffrey (1984; ed. / trans): Enochian Evocation of Doctor John Dee, Gillette, NJ: Heptangle. Reprinted as Enochian Magick of Doctor John Dee. St. Paul, MN: Llewellyn Publications, 1994.

Laycock, Donald (1978): Complete Enochian Dictionary. London, Askin. Reprinted New York: Samuel Weiser, 1994.

Regardie, Francis Israel (1984; ed): The Complete Golden Dawn System of Magic. Las Vegas: Falcon Press.

— (1989; ed.): The Golden Dawn. St. Paul, MN: Llewellyn Publications. Revised 6th edition; originally published Chicago: Aries Press (4 vols), 1937-40.

Rowe, Ben: Enochian Magick Reference. Revision 1.0, 1988; online.

Turner, Robert (1989): Elizabethean Magic: The Art and the Magus. Shaftsbury: Element.

— (1983; ed. / trans.) The Heptarchia Mystica of John Dee. Edinburgh: Magnum Opus Hermetic Sourceworks. Expanded reissue, Wellingborough, Northants: Aquarian, 1986.

Tyson, Donald (1998): Enochian Magick for Beginners. St Paul, MN: Llewellyn Publications.

Zalewski, Pat (1990): Golden Dawn Enochian Magic. St Paul, MN: Llewellyn. (“second edition” 1994).

Finally I will warn the reader that Schueler & Schueler’s “Enochian” books for Llewellyn should not be regarded as a reliable source of information on either ‘Dee purist’ or Golden Dawn Enochian magick, or anything else for that matter.


Footnotes:

[1] These talismans, the Ensigns of Creation, are referred to the seven planets (clockwise from top) Venus, Sol, Mars, Jupiter, Mercury, Saturn, Luna. The details of the ensigns are not visible on the graphic of the Holy Table (Plate I). The seven ensigns and an account of their reception can be found in Mysteriorum Liber Tertius.

These are talismans are the "Seven Ensigns of Creation", the “arms of creation” the may either be painted directly upon the top of the Holy Table of Practice or engraved on tablets of purified tin.  And later to be placed around the Holy Table of Practice.  When consecrating the Seals of the Kings, Prince and Minister you should place them over the corresponding Ensign and proceed as learned.

The Ensign of Venus:

The Ensign of Venus

The Ensign of Sol:

The Ensign of Sol

The Ensign of Mars:

The Ensign of Mars

The Ensign of Jupiter:

The Ensign of mercury

The Ensign of Mercury:

The Ensign of Mercury

The Ensign of Saturn:

The Ensign of Saturn

The Ensign of Luna:

The Ensign of Luna

The Ring of Solomon:

This is the Ring of Salomon as delivered by the angel Michael to be wear on all the operations concerning the Heptarquia.

The ring bear the name of the angel Pele with means “Worker of Wonders” the formula “LVX” is found on the center where “X” is a greek letter Teth.  Here fallow and Illustration:

The Ring of Solomon

The Lamen:

The Lamen it is to be drawn on a piece of virgin parchment four inches by four inches, the letters in yellow oil paint and the background alternate colors of red and blue to harmonize the lamen with the Holy Table it should be on a golden frame hanging from the neck in a golden chain.

The Ensign of Luna

[2] The letters on the Holy Table itself are derived from the names of the Heptarchic Kings and Princes. The method is described in Dee’s Libri Mysteriorum Quinti Appendix and in various secondary sources such as Turner’s notes to De Heptarchia Mystica, Ben Rowe’s Enochian Magic Reference and Zalewski (1990). Most printed editions reverse the arrangement of the letters left to right from the design described in the Dee diaries, following the version printed in TFR (most likely the result of an error by the engraver). Since in Chanokh Crowley simply reproduced the plate of the table from Casaubon and did not treat of it in detail, I have seen fit to reconstruct the figure. Note though that in Crowley’s vision of the 15th Æthyr in The Vision and the Voice the “Holy Twelvefold Table of OIT” was probably conceived according to the Casaubon printing, i.e. reading

O I T
R L U
L R L
O O E

so the names OIT, RLU and OOE (LRL is palindromic) mentioned in that vision would be read left to right on the table as printed in Casaubon and the Equinox, but right to left on the table reconstructed from the angels’ directions (there is evidence in the Dee MSS that “Enochian” should be written right to left).

[3] A full account of the reception of the Sigillum Dei Æmeth is contained in Mysteriorum Liber Secundus. The plate of the seal has been redrawn based on the account in Secundus and on Clay Holden’s reconstruction: the rendition in the Equinox printing, which has been much reproduced, contained a number of errors.

Sigillum Dei Æmeth

The "Sigillum Dei Æmeth" is a very complex geometrical drawing with many words, crosses and divisions. Here is the general construction: A circle defined by a thick black line circumference and a hair line concentric circle inside that. Then a circular ring defined by the first hair-line circle and by another hair-line concentric circle below. Circumscribed within this is a heptagon with point to top, composed of straight bands divided up into compartments at juncture and between each letter by short cross lines which would, if extended, meet in the common center of the concentric circles. Within the angles of this heptagon is an exact fit interlaced heptagram composed of bars which are not interrupted at the angles where they merge but only by the interlacing --- right over left. Within this is a heptagonal space and free within that a  concentric heptagon having no compartments, but one continuous field. Within this is an interlaced right over left upright pentagram, upper and two lower points touching the last heptagon inside and centered. This pentagram is made up of thin bands interrupted only at the interlacings.

Detail: First the markings on the outer band between the two hair-lines, from uppermost right, clockwise:

4 9 7 t 22 n 6 22 20 14 6 h 18 26 l n l 7 13 H
T G n 9 h m o a n a o l 30 8 G r 12
 
og y t o e 10 11 15 8 r n 6 o 5 h 0 o a a 6
15 11 8 21 b A I a 16 A 10 G 14 17 S 5 24 w

Next, the seven bands of the larger heptagon, with text in the voids above and below. Note that the cross lines dividing the bands are not perpendicular as in this representation, but radial in alignment from the center of the figure.

All crosses are Maltese.

From upper right, clockwise:

                +
           {monogram of
          "OG" overlaped
       +  in circle}    +
 .---.---.---.---.---.---.---.
 : Z : l : l : R : H : i : a :
 .---.---.---.---.---.---.---.
      S A A I 21 E M E 8
               8       .
               .


    {An "H" with circle
    on line below cross-
+   bar and cross of,    14  +
     Malta above bar.}
 .---.---.---.---.---.---.---.
 : a : Z : C : a : a : c : b :
 .---.---.---.---.---.---.---.
     B T Z K A S E  30
                     .


       {A letter "T" with
  +    serifs and a small  9 +
       circle on riser}
 .---.---.---.---.---.---.---.
 : p : a : u : p : n : h : r :
 .---.---.---.---.---.---.---.
        H E I D E N E



      +        X E   21  +
 .---.---.---.---.---.---.---.
 : h : d : m : h : l : a : i :
 .---.---.---.---.---.---.---.
        D E I M O 30 A
                   .


      {Sigil: Cross of
   +  Malta connects by  +
      a line to top "L"
      and small circle
      over middle of line}
 .---.---.---.---.---.---.---.
 : k : k : a : a : e : e : e :
 .---.---.---.---.---.---.---.
        .
       126 M E G C B E

     {Sigil, "A"
   +  extends bar &   24 +
      base right to
      a cross of Malta}
 .---.---.---.---.---.---.---.
 : i : i : e : e : l : l : l :
 .---.---.---.---.---.---.---.
        I L A O I 21 V N
                   8


       {Sigil: Cross
    +  of Malta with a  +
       sickle issuing
       "C" shaped below
       to terminate in
       arrow head.
 .---.---.---.---.---.---.---.
 : e : e : l : l : M : G : + :
 .---.---.---.---.---.---.---.
         I HI L A A 21
                     8

Next: the interlaced heptagram, with letters from voids in points. All crosses are of Malta. Marks indicating interlace are properly angled in the drawing, not perpendicular as shown here. From top point to the right, following the interlace clockwise twice around, every other point skipped in each line:

                     +
                    Me
------------.---.-----------:   :--------------
          +        Heeoa    :   :      +
------------.---.-----------:   :--------------


                    +
                   Iana
------------.---.-----------:   :--------------
         +         Beigia   :   :      +
------------.---.-----------:   :--------------


                     +
                  Azdobn
------------.---.-----------:   :--------------
         +        Stimcul   :   :     +
------------.---.-----------:   :--------------


                     +
                     El
------------.---.-----------:   :--------------
    +      +    +     I   + :   :  +  +  +
------------.---.-----------:   :--------------


                     +
                    Ese
------------.---.-----------:   :--------------
  +  +  +           Ih   +  :   :  +  +  +
------------.---.-----------:   :--------------


                     +
                   Akele
------------.---.-----------:   :--------------
       +  +  +      Ilr   + :   : +   +   +
------------.---.-----------:   :--------------


                     +
                  Stimcul
------------.---.-----------:   :--------------
     +             Dmal     :   :    + +
------------.---.-----------:   :--------------

Next: the sides of the inner heptagon with the text in the heptagonal void just above the sides. Clockwise from top:

 + + +     S    + + + +
--------------------------
 + + +     E    + + + +
--------------------------


 + + +    Al    + + + +
--------------------------
 + + +    An    + + + +
--------------------------


 + + +    Ath   + + + +
--------------------------
 + + +    Aue   + + + +
--------------------------


 + + +   Ized   + + + +
--------------------------
 + + +   Liba   + + + +
--------------------------


 + + +   Ekiei  + + + +
--------------------------
 + + +   Rocle  + + + +
--------------------------


 +       Madimi       +
--------------------------
 +      Hagonel       +
--------------------------


 +       Esemeli      +
--------------------------
 +       Ilemese      +
--------------------------
     

Next: the following text is between the points of the pentagram, starting at upper right, the words below are arced in a circle.:

A
EDEKIEL

B
ADIMIEL

A T
EMELIEL

H
OGANEL

I 21/8 Z
ORABIL

Next: the following letters are in the voids formed within the points of the pentagram, one to a point and in order from top clockwise:

Z, M, S, N, C

Last: the inverted pentagonal void within the pentagram contains the following:

    VA    
    .    
LE: - + - :NA
    .    
    EL    

[4] That is, four others similar in design; they were to be encased in “hollow things, of Sweet Wood” mounted on the end of each table leg.

[5] Most of these names consist of a transliteration of the Hebrew for the “Sphere of the Planet” with “-el” stuck on the end.

See Agrippa De occulta philosophia tom. III cap. XXVIII, where most of these names appear: “,,, the spirit of Saturn is called Sabathiel; the spirit of Jupiter Zedekiel; the spirit of Mars, Madimiel; the spirit of the Sun Semeliel, or Semeschia; the spirit of Venus Nogahel; the spirit of Mercury Cochabiah, or Cochabiel; the spirit of the Moon, Jareahel, or Levanael.” A Corabiel is cited as one of the “Angels of the First Heaven ruling Monday” in the Heptameron of pseudo-Abano, but there has no particular connection to Mercury. Crowley omits to mention the names formed from the letters written along the outer heptagon; the “Seven Angels which stand in the presence of God” mentioned by Agrippa (De occ. phil., tom. II cap. X). These should be arranged by rows, thus:

Z l l R H i a
a Z C a a c b
p a u p n h r
h d m h i a i
k k a a e e e
i i e e l l l
e e l l M G +

then reading down columns we get ZAPHKIEL, ZADKIEL, CUMAEL, RAPHAEL, HANIEL, MICHAEL, GABRIEL for the seven classical planets, with the final + signifying the Earth.

[6] While there does indeed appear in TFR (p. 179) an arrangement of the letters from the black cross as a five by four table, this appears to have been a convenience adopted during the communication of the Great Table (Table of Watchtowers); as the letters were immediately afterwards written into the cross between the four tablets, described as the “crosse of union, or black cross” (ibid., p. 180). The importance it assumed in the Golden Dawn appears to derive from an intermediate source, possibly Sloane MS 307, an edited extract from which became ‘H’, Clavicula Tabularum Enochii.

[7] I have transcribed this table directly from the Equinox version. It does not appear to follow directly any of the versions of the Great Table in the Dee MSS; that is, some letters match the 1584 Great Table as delivered by Avé, some match the 1587 version as reformed by Raphael, and some disagree with both these but agree with the Great Table that can be constructed from the names of the “Parts of the Earth as imposed by God” of Liber Scientiæ using their characters on the Table of Watchtowers (as regards the last, I should note that in the working of 2nd June 1584, a week after the original delivery of the Great Table (TFR p. 188), Dee asked Ave “As concerning the diversity of certain words in these Tables and those of the portions of the Earth delivered by Nalvage, what say you?” and was told “The Tables be true.”). Possibly it follows a Golden Dawn “correction” of the Tablets.

[8] It is stated (see, e.g. the working of 26th June 1584, TFR p. 180) that this name and the following should be reversed to call forth and compel the cacodaimons (the three-letter names).

[9] Examples in this and the two following are taken from the Water of Water lesser angle.

[10] The rules for prefixing black cross letters to names drawn from the Kerubic and Servient squares are nowhere stated in Chanokh. The rule apparently used by Dee (vide the lists of names in the “Book of Supplications and Invocations” in Sloane MS. 3191) was to use the black cross letter on the same row of the general view of the tablets as the name you were working with; thus only the letters E, X, A, R, P, H, C, O, M, A were thus used. These were used to (a) generate Divine Names ruling the angels of the four squares above the bar of the cross in each lesser angle, and (b) generate the names of cacodaimons from pairs of letters below the bar of the cross.

The Golden Dawn rule, per contra (apparently deriving from Sloane 307), was to refer one of the four lines of the “Tablet of Union” to each Watchtower; thus EXARP to Air, HCOMA to Water, NANTA to Earth and BITOM to Fire. The first letter of each row was prefixed to names drawn from the Kerubic squares of each lesser angle, the second to names drawn from Servient squares of the Lesser Angle of Air, the third to names drawn from the Servient squares of the Lesser Angle of Water, the fourth to names drawn from the Servient squares of the Lesser Angle of Earth, and the fifth to names drawn from the Servient squares of the Lesser Angle of Fire. As Crowley gives no examples it is not clear which system he intended.

[11] The following is all derived from Golden Dawn teaching rather than the Dee manuscripts.

[12] Book 777 columns CXXXIII to CXXXVI.

[13] More precisely, each square is referred to the Sephirah modified by the element of the Lesser Angle; or to that Sephirah in the Qabalistic world corresponding (thus Fire – Atziluth, Water – Briah, etc.). Regardie gives the positions of Binah through to Geburah differently; Zalewski (1990) gives the same reading as Chanokh, stating this arrangement appears in Westcott’s Notanda to the G.D. Enochian papers.

[14] In addition the upper six are referred to the Planets according to the scheme in 777 col. CXXIV, “The Heavenly Hexagram,” and to the Tarot Trumps corresponding.

[15] See Regardie (ed.), The Golden Dawn, vol. IV.

[16] Suit by element of lesser angle, rank by element of column; so in the Lesser Angles of Water, the square with the left and right sides referred to Fire is attributed to the Knight of Cups.

[17] Each square is additionally referred to one of the 16 figures of Geomancy, and to one of the Signs or Elements (Saturn replacing Earth as per the dual attribution of the Path of Tau), and thence to the Hebrew letter and Tarot card corresponding: thus

Row Column Attributions

FIRE

(Cardinal signs)

Fire Puer ה IV – The Emperor
Water Populus ה VII – The Chariot
Air Puella ל VIII – Justice
Earth Carcer ע XV – The Devil

WATER

(Fixed signs)

Fire Fortuna Minor ט XI – Strength
Water Rubeus נ XIII – Death
Air Tristesia צ XVII – The Star
Earth Amissio ו V – The Hierophant

AIR

(Mutable signs)

Fire Acquisitio ס XIV – Temperence
Water Laetitia ק XVIII – The Moon
Air Albus ז VI – The Lovers
Earth Conjunctio י IX – The Hermit

EARTH

(Elements)

Fire 🜂 Cauda Draconis ש XX – The Last Judgement
Water 🜄 Via מ XII – The Hanged Man
Air 🜁 Fortuna Minor א 0 – The Fool
Earth ♄ (🜃) Caput Draconis ת XXI – The Universe

(If using the Book of Thoth attributions, exchange ה and צ and change titles of Tarot Trumps accordingly. The remaining six Trumps and Hebrew letters are referred to the upper six squares of the calvary crosses as noted above).

[18] Rather than reproduce the version of the alphabet which appeared in the Equinox publication I have substituted a face based on the final corrected forms of the letters from Sloane 3188 (Quinti Libri Mysteriorum Appendix), “cleaned up” very slightly; note that the letter x (X) is drawn with a small dot just inside the angle to clearly distinguish it from a rotated or reflected e (E), and in the letter c (C), the stroke in the middle of the right-hand part of the letter joins the vertical line. Most Enochian typefaces generally used do not reflect this; this is unfortunate, since Dee’s angels insisted strongly on the correct orthography of the letters.

[19] See in particular the Book of Enoch; though at the time of the Dee-Kelly workings this was known only by reputation in Europe.

[20] In Liber Scientiæ this column is headed “Parts of the Earth as imposed by God.” Crowley’s gloss is based on the statement in True Relation (spelling modernised) that the Call of the Thirty Aires summons the “91 Princes and spiritual Governers, unto whom the earth is delivered as a portion. They bring in and depose Kings and all the governments upon the Earth, and vary the nature of things with the variation of every moment; Unto whom the providence of Eternal Judgment is already opened. These are generally governed by the 12 angels of the 12 tribes, which are also governed by the 7 who stand before the presence of God.” (TFR p.139-140; working of 21st May 1584). A passage in Latin immediately following appears to indicate that it is the Angels of the 12 Tribes who are the governers of the 91 parts, some having many, some fewer, under their rule (“Per tota terra distributa sub 12 Principibus Angelis, 12 Tribuum Israel: quorum 12 aliqui plures, aliqui pauciores partes habent sub sua regimine ex 91 partibus in quas tota terra hic demonstratur esse divisa.”), suggesting that the seven-letter names in this column are the names of the Parts themselves rather than denoting discreet angelic entities associated with the Parts. The names of the 91 Parts were delivered on the 21st and 22nd of May 1584 (TFR pp. 141-5, 148-152).

The Equinox publication omitted the numbers of the 91 Parts; however as these numbers are used to identify their characters on the Table of Watchtowers (Plate X) they have been restored.

The Angels of the Tribes are as follows :

Angel Tribe Quarter
OLPAGED Dan East
GEBABAL Asshur East S-E
LAVAVOTH Gad South S-E
ZIRACAH Reuben South
ZURCHOL Simeon South S-W
ZINGGEN Zebulon West S-W
HONONOL Judah West
ALPUDUS Issachar West N-W
ARFAOLG Ephraim North N-W
ZARNAAH Manesseh North
CADAAMP Benjamin North N-E
ZARZILG Napthali East N-E

James (1984) gives a set of attributions of these to the signs of the Zodiac which results in a rather strange arrangement of the signs around the circle of the quarters; as I am not sure what his source for it was, it is here omitted. An alternate arrangement appears in Zalewski (1990), based on some notes by Mathers to a Golden Dawn lecture on the astrological attributions of the 12 Tribes, but this appears to disregard Dee’s attribution of Angels to Tribes and quarters; it is thus also omitted.

[21] While this reading agrees with TFR and Turner’s typeset of Liber Scientiæ (James’ typeset of Liber Scientiæ has DIALIOAI which is blatantly wrong at it has one letter too many) the character on the Great Table will read DIALOIA on the 1584 and 1587 tables (or the version in Chanokh). James in his table of Ayres gives a slightly different character which will give DIALIOA.

[22] “Every letter in Paraoan is a living fire; but all of one quality and of one creation; But unto N is delivered a viol of Destruction, according to that part that he is of Paraoan the Governour.” – Ave, during the working of 2nd July 1584 (TFR p. 188). Previously (p. 176) Ave remarked of the reversed ‘P’ in the first Watchtower, “for beginning there it will make the name of a wicked spirit.”

[23] Thus in the Equinox publication. James’ typeset of Liber Scientiæ has ORCANIR which is consistent with the 1584 Great Table; however, reading the appropriate sigil off the table as given in Plate III will give ORANCIR (as does the 1587 Great Table).

[24] The Equinox publication had ORPAMB which has been changed as an obvious typo, since it has the wrong number of letters. The reading given is from James’ typeset of Liber Scientiæ and also matches Plate III and the 1584 Great Table; the 1587 “reformed” Great Table gives CRPANIB.

[25] The Equinox publication had TAONGLA which has been changed as a typo: the reading given is from typesets of Liber Scientiæ, and is consistent with the 1584 Great Table. The table in Plate III gives TAAOGLA. The reformed Great Table gives TAAOGBA.

[26] Thus in the Equinox publication; this reading is consistent with the table in Plate III. Liber Scientiæ (according to James’ typeset) has DOXINAL; this reading, however, is not consistent with either of the Great Table versions in Sloane 3191, both of which give DOXMAEL.

[27] More normally given as THAHEBYOBEAATANUN (some of the vowels are interpolations to make it pronouncable; the name as initially constructed – see note below – is ThHBYBAATNN).

[28] These names are derived by the Golden Dawn from the perimeter of the Sigillum Dei Æmeth by an excruciatingly complex process which it is not necessary to describe here.

[29] The numbers identifying sigils may be a modern interpolation; Turner and James do not give them. The bar across the start of each sigil marks the start point; the arrowhead the finish point. In some of the characters some doubling-back is necessary. Character 59 is drawn making the first stroke top left to bottom right, the second left to right, and the third bottom to top. The character numbered 65 forms the name of LAXDIZI who is not mentioned in Liber Scientiæ; according to Turner (1989) this character is the sigil of PARAOAN, 65.

This part of enochian angel-magic is an unique system of initiation in high-magic. The Nineteenth Call openes the gates to the thirty Æthyrs. The one that is nearest to our physical plane is TEX, the 30. Æthyr. The remotest one is LIL, the first Æthyr. Each Æthyr is reigned by three or four angels, the governors. Their seals or signs are all unique and the hidden association of the governors to the elements is the link between the elemental magic of the Golden Dawn and the path of initiation through the Æthyrs.

[30] The attribution of the first eighteen Calls to the Tablets is either a Golden Dawn innovation or derives from an intermediate source.

[31] This from G.D. pronunciation rules. AC has also adopted, without mentioning it, other elements of these rules: ‘Z’ is always pronounced extended as ‘zod’ or ‘zoda’; g is pronounced either hard or soft; i may be pronounced as a vowel, ‘i’, or a consonantal ‘y’. c is generally be pronounced hard, although in some of the calls it is transliterated as ç in which case it is pronounced soft. An alternate discussion of Enochian pronunciation issues may be found in Laycock (1978).

[32] * Collation of the various MSS. of these calls has not done away with Various Readings; and there is not enough of the language extant to enable a settlement on general principles. — ED.

The following text of the Keys or Calls is a phonetic rendition, inserting vowels where necessary according to the G.D. pronunciation rules. Note that final ‘e’s are pronounced separately. The English translations have been slightly modified from those in the Dee MSS, in addition to the modernisation of spelling.

[33] Thus in Equinox printing; in the Dee MSS and most other printed editions the word vonpho (vonupeho), “wrath” appears at this point. This omission was probably accidental.

[34] All other printed sources I have been able to consult (except those deriving from Chanokh) give loholo. I am not sure where Crowley got sobolo from.

[35] Vooan was originally received, here and also in the Third Key, but Dee was informed at the time by Nalvage that: “Vooan is spoken with them that fall, but Vaoan with them that are, and are glorified. The devils have lost the dignity of the sounds.”

† Read here Vooan in invocations of the Fallen Spirits.

[36] A doubtful reading; the Dee MSS have “a strong Seething.”

[37] In the Dee MSS, avavago is glossed simply “the thunders” in the Eighth Key; but in the Fourth Key it is glossed “thunders of increase” (as opposed to Coraxo, “the thunders of judgement and wrath” in the Tenth Key).

[38] * v.l. “Upon their hands are marble sleeves.” — The translation in the footnote is more plausible. ozol (ozodola in the phonetic rendition) is likely to be a compound of zol, glossed “hands” in the First Key. collal (colalala) is not elsewhere attested, but is glossed “sleues” in the Dee MSS.

[39] * v.l. “Any echoing time between.” — Much confusion in this passage. In Sloane 3191 the translation of part of this sentence is in the margin rather than intralinearly. I am not sure of the source for the “echoing” gloss.

[40] There is an apparent lacuna in the Enochian: the translation has English words with no corresponding Angelic (see note below). A tentative suggestion (Tyson, 1998) is od aldon od noas (od aladonu od noasa).

[41] According to James (1984), “and they gathered them together in” was in the margins of Sloane 3191; Denning & Phillips (1986), have “and they gathered themselues together and became.” The reading in Chanokh is erroneous; the missing words clearly go before “salman teloch” (“the House of Death”).

[42] sic., should be “reign.” dasonuf (dsonf) is a contraction of ds (which) and sonf (reign).

[43] “be friendly unto me” inadvertently omitted at this point; but the closing formula of Keys 13-18 is identical in the originals; that is, Dee was simply told to repeat the same formula.

[44] See TFR p. 199-200 (working of 11th July, 1584). Compare also this statement by Nalvage prior to the delivery of the Calls (spelling as in TFR): “I am therefore to instruct and inform you, according to your Doctrine delivered, which is contained in 49 Tables. In 49 voyces, or callings: which are the Natural Keyes to open these, not 49 but 48 (for One is not to be opened) Gates of Understanding, whereby you shall have knowledge to move every Gate, and to call out as many as you please, or shall be thought necessary …” (working of 12th April 1584, TFR p. 177).

[45] * Or other Aire as may be willed. - † This name may be appropriate varied with the Aire.

Disregard Crowley’s footnote. There is no indication in the digests or in TFR that this name should be varied according to the Aire being invoked, and there is no particular connection between the name IDOIGO, which appears on the vertical bar of the cross in the Air of Air sub-quadrant, and the First Aire; the names of the Parts contained in the First Aire are all drawn from the Water Tablet. There was some confusion in the communication of this name, it was initially gives as IDUIGO but corrected shortly afterwards.

[46] Possibly a compositor’s error for moooahe; other printed versions of the Calls give moooah here (the final ‘e’ is just a product of Crowley’s phonetic rendering).

[47] The thirty Æthyrs are often arranged like an onion's skin, as seen in Schueler's books, in Geoffrey James' book or in the original manuscripts of John Dee. The innermost Æthyr is TEX which is nearest to our physical plane. With the Nineteenth Call it is possible to open up gates to these Æthyrs and work with them. It is important to note that one must proceed through all Æthyrs in a sequence, beginning with the 30th. and ending with the 1st. - Do not ever skip one! Æthyrs that were already unlocked, one can visit again without keeping any sequence. Aleister Crowley also opened all thirty Æthyrs and dictated his visions to his assistant who wrote everything down as Crowley was uttering the vision's details. See "Liber CDXCII - Vision and Voice".

The image below depicts the onion's skin way of arranging the Æthyrs around the physical plane itself.

Spheres of Aethyrs

[48] A variant translation of this Call appears in The Vision and the Voice, Second Æthyr: this includes a few glosses by Crowley as well as some reinterpretations of a couple of phrases (e.g., orsba od dodrmni zylna, “drunken and vexed in itself” is rendered “ecstasy and irritation of orgasm”).

 


Text © Ordo Templi Orientis.

Proof read and edited by Frater D.M.T - Bahlasti Ompehda Camp, Budapest. (Anno Viii)

[ See ALSO : » Liber XXX ÆRUM vel Sæculi, sub figurâ CCCCXVIII - The Vision and the Voice ]

» Read more about Enochian Magick at : "An Enochian Miscellany" «

[ » Primary Source: Liber vel Chanokh sub figurâ LXXXIV - English version « ]

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